Love’ ignites communal tension in Uttar Pradesh

Sanjay Pandey Lucknow, June 4, 2012, DHNS

Blossoming love affair between a dalit youth and a Muslim girl has triggered a communal tension in a village in Uttar Pradesh‘s Muzaffarnagar district, with the dalits being asked to leave the village.

On Sunday, the house of the dalit family, whose boy had eloped with the girl a few days back, was torched and they were asked to leave the village failing which they will have to face serious consequences. As the villagers were trying to douse the flames, a letter asking the dalits to leave the village was recovered from the spot triggering further tension.

According to reports, the boy Prateek had eloped with his lover, a Muslim girl of the same village, last month after a brief affair.

Complaint lodged

The members of the girl’s family had lodged a report with the police. The couple who got married, were recovered from Loni area in Ghaziabad district a few days back.

When the duo were produced before a court on Saturday last, the girl, insisted on living with her lover. The court sent Prateek to jail and the girl was sent to “Nari Niketan” (women’s shelter).

Members of the dalit community have sought security from the district administration and security personnel in strength have been deployed in the village to prevent any further flare up. A large number of dalit males have fled from the village fearing for their lives.

A case has been registered in this connection. “We have deployed police personnel in strength at the village. The guilty will be sternly punished,” said Arun Sirohi, circle officer.

Against love

The powerful “khaps” (caste panchayats) have declared that will not allow love marriages. Many lovers, in the past, have been subjected to torture and have also been killed by their families.

Woman accepts sweeper’s job, faces social boycott

By Ejaz Kaiser | HT Media – Mon 4 Jun, 2012

Raipur, June 4 — If you thought the caste system comes alive only during elections and weddings, think again. Nearly 300 km from Raipur, the stigma of a “menial” job is threatening to blow apart the lives of 22-year-old Pinki Rajak and her family.

A member of the dhobi samaj (washermen community) in Koriya district‘s Bardiya village, Pinki invited the wrath of her people for accepting the job of a sweeper at a school.

The community has handed the family an ultimatum: Forget the job or be ostracised for 60 years. Quitting the job is not an option for Pinki.

Repeatedly ill-treated by her husband, she had returned home to her parents. But her father Budhulal Rajak, who has a small cycle repair shop, already has three daughters, a son and wife to support.

Pinki got this job after running from pillar to post for a long time. Then the community struck – notwithstanding Budhlal’s position as a regional secretary of the samaj. Pinki’s husband Kapil Dev was told that he would not be allowed to live with her till she quits the job.

“No one can live without money. Why should the caste system be tied to employment now?” asked Pinki. Her family stands solidly behind her. “Instead of appreciating her efforts, the community is bent on punishing us,” said Budhulal. “Pinki should not quit the job,” said her mother Rambai.

But they are yet to gather the courage to lodge a complaint with the police. “We are looking for a compromise,” said Budhulal. The police are reluctant to intervene. “How can we take action without a complaint?” Koriya SP Abhishek Pathak asked.

Save 20 year old Sudanese mother Sentenced To Death By Stoning



Save 20 year old Sudanese mother Sentenced To Death By Stoning



Intisar Sharif Abdallah was sentenced by Judge Sami Ibrahim Shabo at Ombada criminal court in Omdurman on 22 April on charges of adultery, under article 146A of Sudan’s criminal code.

Intisar was accused of having a relationship and becoming pregnant by a man who was not her husband. She was found guilty after an “admission of guilt” following torture and brutal beatings by her brother who instigated the case. According to reports, Intisar did not have access to a lawyer during her trial, and her accused lover remains un-convicted and walks free.
Intisar, who has three children, is being detained with her newborn baby. She is suffering from psychological distress and does not fully understand the nature of her sentence. In addition, she has a limited knowledge of Arabic and was denied a translator in court, an Amnesty International report stated. It was first reported that she is a minor but latest reports from civil society groups in Sudan confirmed her age as 20.
Sudan is a State party to a number of international human rights instruments. It signed and ratified the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR) in 1986. It has also signed and ratified the UN Convention on the Rights of the Child. A military coup in 1989 which harkened in the rule of its long-term and current president Omar al-Bashir introduced shari’a as the foundation of the country’s jurisprudence and penal laws; a move widely perceived by many in Sudan as a pretext for the growth in stronghold by religious fundamentalist forces in the government.
The al-Bashir government passed the Sudanese Penal Code in 1991. A number of Articles in the Penal Code intended to curb women’s enjoyment of their fundamental rights were introduced. These Articles have become the major impediments to Sudan’s accession to the UN Convention on the Elimination of All Forms of Discrimination against Women (CEDAW). It is now one of the seven (7) remaining countries who have yet to sign and ratify the Convention. One of these Articles is 146A, which provides capital punishment for married men and women who are found guilty of engaging in sexual relationships outside marriage. The president must approve all death sentences before they are carried out.

On 1 August 2010, the Sudanese Parliament called for the punishment of stoning to death to “adulterers” or those accused of having extra-marital affairs.However, the Sudanese delegation during the Universal Period Review (UPR) of Sudan by the UN Human Rights Council in 2011 stated that “the death penalty was practiced in the most restricted manner and imposed for the most serious crimes and it is associated with the right to practice religion as guaranteed by international human rights treaties”. They also claimed that there are strict legal safeguards in trials of cases punishable by the death penalty.
Sudanese women’s groups view the sentencing of Intisar as a demonstration of the scale of discrimination against women and girls in the country: “It is incredulous that the man with whom she has been accused is able to walk free showing explicitly the strong anti-woman sentiment and harsh management of family disputes that exists within both the Sudanese judicial system and in society”.
We view stoning as an egregious abuse of human rights and in violation of Sudan’s international human rights commitments under the ICCPR. It also constitutes a form of torture and is often accompanied by gender discrimination and unfair judicial processes. Although stoning is often justified in the name of Islam, the use of stoning today is wholly un-Islamic and religiously illegitimate. There is no mention of stoning in the Quran and many Muslim clerics, religious scholars, and political leaders have spoken out against the practice of stoning.
We demand that Intisar Sharif Abdallah be released immediately and unconditionally. We also call upon Sudanese authorities, including the Sudan Ministry of Justice and other relevant government bodies, to conduct an honest and thorough investigation into the case and correct all breeches in the judicial process.
The Sudanese government must reform the penal code and make it in line with its commitment to international human rights standards it has signed up to including the decriminalization of consensual sexual relations between adults and to ban capital punishment in all its forms. Stoning must never again be considered as a legitimate punishment for any crime.
The freedom of belief does not constitute the freedom to kill. No excuse—including in the name of ‘religion’, ‘culture’, or ‘tradition’—justifies any form of violence against women whether by the State or by private individuals or groups.




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June 2012
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