Racist Rants – Asian tourists abused on Sydney public transport

1 APR 2013, 3:46 PM   –   SOURCE: SBS STAFF

A man was captured on film abusing a middle-aged couple of Asian appearance on a Sydney bus, in another instance of racial abuse aboard public transport.

Another instance of racist abuse has reportedly been recorded on a Sydney bus.

A Caucasian man was captured on film abusing a middle-aged couple of Asian appearance, swearing at them and ranting about the Japanese bombing of Australia during World War II.

At one point the Asian man began apologising but it did not placate his abuser, who continued yelling, Fairfax Media reported.

The incident occured on the 470 bus from Circular Quay to Lilyfield in Sydney on Sunday evening.

A 30-year-old office worker of Chinese descent, Heidi, said she and another passenger told the man to get off the bus but were ignored. She then began filming the incident.

Heidi, who asked the Herald that her surname not be recorded, said no other passengers said anything.

“We didn’t receive any support from the other passengers,” she told the told the Sydney Morning Herald.

“Some told us to sit back down and be quiet and everyone just looked really blase.

No one did anything about it. In fact, two girls sitting next to me thought it was funny and burst into laughter.”

This is the latest in a string of videos to be posted, showing racial abuse on public transport.

Last year an attack on a French woman who was singing in French made headlines.

Two people abused the woman and made threats of violence against her.

Earlier this year, ABC Newsreader Jeremy Fernandez was racially abused on a Sydney bus in the presence of his daughter.

Muslim Leaders-If you feel unsafe, come to our homes, mosques’ #Northeast

Photo: Women from northeastern states waiting with their baggage to board trains home, at a railway station in Bangalore this morning. Thousands of people from northeast region are fleeing the city everyday. 

Photo by: Aijaz Rahi


August 17, 2012 00:16 IST, Rediff.com

Leaders from the Muslim community reassure students from the North-East about their safety in Bangalore. Vicky Nanjappa reports.

As panic stricken people from the North-East continue to leave Bangalore, leaders of the Muslim community met with students’ representatives and assured them that there was nothing to worry.

Akbar Ali, convenor of the Muslim welfare association said that those who feel unsafe in their homes are welcome to come to our homes and mosques to take shelter. Ali also told the students that there was no need to worry.

“We will protect you, but please do not leave the city. It is your city as much as ours,” reassured Ali.

The state administration on the other hand is doing all it can to assure the panic-stricken people that they were safe in the city.

Law Minister, Suresh Kumar, when contacted informed that he met with most of the people at the railway station and assured them of their safety. Most of the people want to go home to stay with their parents as there is trouble there.

However, most of those who were leaving the city said that there have been incidents that prompted them to leave the city.

An employee at a firm told rediff.com that her friend had been threatened. She said that her friend was told not to go to office failing which she would be attacked.

The police say that they are monitoring messages and social networking sites to see who was creating this panic.

Though the level of panic has come down as compared to Wednesday, people continue to leave the city. As per the messages being circulated, people from the North-East say that the attacks could go up after the 20th of this month and they do not want to be here at that time.

The Bangalore police meanwhile have sent out a message stating that no incidents have been reported on any attack on citizens from the North-East in Bangalore. “Do not panic or heed to rumours. In case you need help please call the control room,” the message stated.

Vicky Nanjappa in Bangalore


9 arrested for Pune Attacks on North East students- Police builds confidence of students

Pune , Aug 14-While nine persons were arrested for allegedly targeting and attacking students from the northeast, the police are still probing the reason for the assaults. Ten persons were beaten up the past week, prompting fear among the community in the city.

Some of the victims have claimed that they were asked by their attackers if they were from Assam, leading the investigators to question if the assaults were a fallout of the Bodo-Muslim riots in Assam, which also sparked the protest and subsequent violence in Mumbai on Saturday.

An officer, requesting anonymity, stated that clips of violence in Assam have been circulated in the city, leading to the attacks. Students and professionals were attacked on August 8, 9 and 11 by groups of youngsters in Kondhwa and Cantonment areas of Pune.

Kahomdai Panmei, a 28-year-old professional, who was attacked on August 8 said: “I don’t know why I was attacked. I was beaten up with iron rods, without knowing what my mistake is.” Premanand Khomdrom was attacked on Thursday, which has led the police to see a coordinated plan behind the attacks.

The victims, however, have asked for support from the locals. “We do not know why people are attacking us. We just want to tell them we are not the ones causing violence in Assam, or in Myanmar. We are simple people: all we want is to study and work in peace in Pune,” Rock Lungleng from the North-East Students’ Forum said. He said the police were cooperative.

“The incident has sparked panic even amongst our parents. They want us to come back. But we are fine, the local community is supporting us,” he said. At a meeting held on Sunday, the police assured them of security, and stated that even leaders of various communities had been told to help them.



PUNE: An 18-year-old youth from Manipurwas severely thrashed by a group of seven to eight people at Vaiduwadi in Hadapsar around 8 pm on Saturday.

Premanand Khomdram, who works in a shop on Fergusson College Road, told TOI that he was attacked by some people while he was on his way home near Ramtekdi. “I told them I am from Manipur, but they were in no mood to listen,” he said.

Khomdram said he initially managed to give them the slip, but the attackers soon caught up with him. They took him to a secluded place and thrashed him severely. “I showed them my driving licence, which is from Manipur. On seeing that they left from the spot,” he said.

He said he called the police control room. The police came and asked him to go to the Sassoon hospital for treatment. He went to Sassoon from where his friend took him to a private hospital. At present, Khomdram is recovering from his injuries at home.

No case has been registered in this regard with the city police

Man from Darjeeling attacked on NIBM Road

TNN | Aug 14, 2012, 02.18AM IST

 PUNE: Santbahadur Devan (21) fromDarjeeling, who lives on  Salunke Vihar road, was attacked by three or four people around 4 pm on Sunday.
Devan, a cook, was on his way to the restaurant on NIBM Road where he works. Police said the attackers came in a car and thrashed him.They also tore his clothes and sped away. “We have registered a non-cognizable offence in this regard,” assistant commissioner of police (Wanowrie division) Vitthal Pawar said.

About 80% northeast students in Kondhwa from Manipur’

, TNN | Aug 14, 2012, 02.17AM IST

PUNE: Around 80% of the students from the northeast staying in Kondhwa belong to Manipur state. This is the reason why most people attacked turned out to be Manipuris, said representatives of the North Eastern students’ union and the Interim Forum, on Monday.

“The attackers are illiterate and young, and do not have knowledge about the people from the north eastern states. Though four states share border with Burma, they are separate entities and not a part of Burma. The attackers mistook people from northeast for Burmese people, as they all have Mongoloid features,” said Alam M K, president of the Manipur Students’ Union in Pune.

Rock Lungleng, the convenor of the Interim Forum, said, “About 80% of the north eastern students in Kondhwa are from Manipur, in a geographical sense. That is why they seem to form a majority of the victims.” An ‘Interim Forum’ was formed on August 10 by the representatives of all existing northeast Students’ bodies in Pune in the wake of recent attacks in the city.

The reason why most of them prefer Kondhwa is because of low rent and the area’s proximity to educational institutions. “You can get a 1 bhk here for Rs 3,000. I stay in a 2 BHK and pay Rs 8,000 which is very reasonable. Also, Kondhwa is more convenient for us since our friends have been staying here since long.Gradually, all of our community have come to stay here. Whenever a north eastern student shifts to Pune, he automatically settles in Kondhwa. Its proximity to educational institutions such as the Poona College and Abeda Inamdar Senior College help,” saidJacob V Khiangte, president, Mizo Students’ Union in Pune.

Police to hold meetings in colleges to build confidence

TNN | Aug 14, 2012, 02.16AM IST

PUNE: Deputy commissioner of police Makarand Ranade on Monday held a meeting with students from the northeast, who are studying in Fergusson college, following attacks on some students from the region in the last two to three days.

Ranade said, three other colleges, including theSymbiosis College of Arts and Commerce, ILS Law College and the Abasaheb Garware College, have a sizeable number of students from the northeast. Similar interaction will be held with them to instill confidence among them, he added.

Ranade is expected to visit Symbiosis College on Tuesday. “We are in the process of holding talks with students from the northeast so that they feel safe in the city. We have told students at theFergusson college to inform us if they face any problem. We have ensured them that immediate action will be taken against troublemakers,” Ranade said.

Fergusson College and Symbiosis College each have about 100 students from the northeast, while Garware College and the ILS Law College have close to 25 students each.

Ranade said, “We have asked all the four colleges to prepare a list of northeast students along with details of their addresses and contact numbers so that we have a database ready in case of an emergency.”

Vikas Kakatkar of Deccan Education Society, which runs the Fergusson College, said, “In view of the incidents that took place in the city in the last week, we thought that the police should build confidence among the students and ensure them that they are safe in the city. The police have also given their contact numbers to the students so that they can contact them in emergencies.”

A student from Fergusson College said, “The police have extended support to us. The talk with them was encouraging and we feel safe because of their support.”

Symbiosis principal director Vidya Yeravdekar said, “So far none of the students from our college have come up with complaints. However, there is anxiety among them following the attacks and, hence, it is necessary that they are given protection. The interaction with the police will definitely help build confidence among them.”

Let’s stop pretending there’s ” NO RACISM ” in India


INSENSITIVE MAINLAND: Students from the north-east protesting instances of discrimination. Photo: V.V. Krishnan
INSENSITIVE MAINLAND: Students from the north-east protesting instances of discrimination. Photo: V.V. Krishnan

Most Indians think racism exists only in the West and see themselves as victims. It’s time they examined their own attitudes towards people from the country’s North-East

The mysterious death of Loitam Richard in Bangalore, the murder of Ramchanphy Hongray in New Delhi, the suicide by Dana Sangma and other such incidents serve as reminders of the insecure conditions under which people, particularly the young, from the north-east of India have to live with in the metros of this country. What these deaths have in common is that the three individuals were all from a certain part of the country, had a “particular” physical appearance, and were seen as outsiders in the places they died. These incidents have been read as a symptom of the pervasive racial discrimination that people from the region face in metropolitan India.

An institutionalised form

Quite expectedly, such an assertion about the existence of racism in India will not be taken seriously; the response will be to either remain silent and refuse to acknowledge this form of racism or, fiercely, to reject it. Ironically, most Indians see racism as a phenomenon that exists in other countries, particularly in the West, and without fail, see themselves as victims. They do not see themselves harbouring (potentially) racist attitudes and behaviour towards others whom they see as inferior.

But time and again, various groups of people, particularly from the north-east have experienced forms of racial discrimination and highlighted the practice of racism in India. In fact, institutionalised racism has been as much on the rise as cases of everyday racism in society.

In a case of racial profiling, the University of Hyderabad chose to launch its 2011 “initiative” to curb drinking and drug use on campus by working with students from the north-east. In 2007, the Delhi Police decided to solve the problems of security faced by the north-easterners in Delhi, particularly women, by coming up with a booklet entitled Security Tips for North East Students asking north-eastern women not to wear “revealing dresses” and gave kitchen tips on preparing bamboo shoot, akhuni, and “other smelly dishes” without “creating ruckus in neighbourhood.”

BRICS summit

Very recently, in the run-up to the BRICS summit in New Delhi, the Delhi Police’s motto of “citizens first” was on full display, when they arrested or put under preventive detention the non-citizens — the Tibetan refugees. But the real problem for the security personnel cropped up when they had to identity Tibetans on the streets of Delhi. This problem for the state forces was compounded by the fact that Delhi now has a substantial migrant population from the north-east whose physical features could be quite similar to those of Tibetans. So, the forces went about raiding random places in Delhi, questioning and detaining people from the region. North-eastern individuals travelling in vehicles, public transport, others at their workplaces, and so on all became suspects.

Many were asked to produce their passports or other documents to prove that, indeed, they were Indian citizens and not refugee Tibetans. In some cases, “authentic” Indians had to intervene in order to endorse and become guarantors of the authenticity of the nationality of these north-easterners. The situation became farcical and caught the attention of the judiciary reportedly after two lawyers from the region were interrogated and harassed. The Delhi High Court directed the Delhi police not to harass people from the north-east and Ladakh. How much easier it would have been for the Delhi Police, if only citizenship and physiognomy matched perfectly.

But should one expect otherwise from these state and public institutions, given the fact that racism is rampant at the level of societal everyday experiences? For north-easterners who look in a particular manner, everyday living in Indian cities can be a gruelling experience. Be it the mundane overcharging of fares by autoricksaw-wallahs, shopkeepers and landlords, the verbal abuse on the streets and the snide remarks of colleagues, friends, teachers, or the more extreme experiences of physical and sexual assaults. It is often a never-ending nightmare, a chronicle of repetitive experience.

One also wonders if racial attitudes, if not outright racism, influence many more aspects of life than one imagines. For instance, whether there is any racial profiling of employment opportunities, given the concentration of jobs for north-easterners mostly in the hospitality sector, young women in beauty salons, restaurants and as shop assistants.

Visible and unseen

Of course, racism is difficult to prove — whether in the death of Richard or in the case of harassment of a woman from the north-east. And it should not surprise us if racism cannot be clearly established in either of these cases because that’s how racism works — both the visible, explicit manifestations as well as the insidious, unseen machinations. Quite often, one can’t even recount exactly what was wrong about the way in which a co-passenger behaved, difficult to articulate a sneer, a tone of voice that threatened or taunted, the cultural connotations that can infuriate.

How does one prove that when an autorickshaw driver asks a north-easterner on the streets of Delhi if he or she is going to Majnu ka Tila, a Tibetan refugee colony, that the former is reproducing a common practice of racial profiling? This remark could be doubly interpreted if made to a woman from the region — both racial and gendered. How do I prove racism when a young co-passenger on the Delhi Metro plays “Chinese” sounding music on his mobile, telling his friend that he is providing, “background music,” sneering and laughing in my direction? And what one cannot retell in the language of evidence, becomes difficult to prove. Racism is most often felt, perceived, like an invisible wound, difficult to articulate or recall in the language of the law or evidence. In that sense, everyday forms of racism are more experiential rather than an objectively identifiable situation.

Of course, every once in a while, there will be an incident of extreme, outrageous violence that is transparently racial in nature and we will rally around and voice our anger but it is these insidious, everyday forms of racial discrimination that bruise the body and the mind, build up anger and frustration. Fighting these everyday humiliations exhausts our attempts at expression.

If one is serious about fighting racial discrimination, this is where rules must change — by proving to us that in Richard’s death there was no element of racism. Given the pervasiveness of racism in everyday life, why should we listen when we are told that those who fought with him over a TV remote were immune to it?

To recognise that racism exists in this country and that many unintended actions might emanate from racism can be a good place to start fighting the problem. To be oblivious of these issues or to deny its existence is to be complicit in the discriminatory regime. Also, the reason for fighting against racism is not because it is practised against “our” own citizens but because it is wrong regardless of whether the victims of racism are citizens of the country or not. One way to be critical of racism is to recognise and make visible the presence of racism rather than merely resorting to legalistic means to curb this discrimination.

(Yengkhom Jilangamba is a Visiting Associate Fellow at the Centre for the Study of Developing Societies, Delhi.)

Your Vagina Isn’t Just Too Big, Too Floppy, and Too Hairy—It’s Also Too Brown

by- Lindy West

Good news, ladies! Society has discoveredanother new thing that’s wrong with you, which means another opportunity for you to make yourself more attractive for your man. Score! Turns out, the color of your vagina is gross and everyone hates it. So bleach that motherfucker. Bleach it right now!

In this commercial for an Indian product called Clean and Dry Intimate Wash, a (very light-skinned) couple sits down for whatwould have been a peaceful cup of morning coffee—if the woman’s disgusting brown vagina hadn’t ruined everything! The dude can’t even bring himself look at her. He can’t look at his coffee either, because it only reminds him of his wife’s dripping, coffee-brown hole! Fortunately, the quick-thinking woman takes a shower, scrubbing her swarthy snatch with Clean and Dry Intimate Wash (“Freshness + Fairness”). And poof! Her vadge comes out blinding white like a downy baby lamb (and NOT THE GROSS BLACK KIND) and her husband—whose penis, I can only assume, is literally a light saber—is all, “Hey, lady! Cancel them divorce papers and LET’S BONE.”

Needless to say, certain citizens are troubled by this product—which, in addition to just being fucking insane, brings up painful issues about the hierarchy of skin tone within the Indian community. As if it isn’t bad enough that darker-skinned people are encouraged to stay out of the sun and invest in skin-bleaching products like Fair & Lovely, and that white actresses arebeing imported to play Indian people in Bollywood movies, now everyone has to be insecure about the fact that their vaginas happen to be the color that vaginas are??? Splendid! God, I was just saying the other day that my misogyny didn’t have enough racism in it.

So what are the pro-vadge-bleaching people thinking? Here’s a hilarious explanation from a male ad exec:

It is hard to deny that fairness creams often get social commentators and activists all worked up. What they should do is take a deep breath and think again. Lipstick is used to make your lips redder, fairness cream is used to make you fairer-so what’s the problem? I don’t think any Youngistani today thinks the British Raj/White man is superior to us Brown folk. That’s all 1947 thinking!

The only reason I can offer for why people like fairness, is this: if you have two beautiful girls, one of them fair and the other dark, you see the fair girl’s features more clearly. This is because her complexion reflects more light. I found this amazing difference when I directed Kabir Bedi, who is very fair and had to wear dark makeup for Othello, the Black hero of the play. I found I had to have a special spotlight following Kabir around the stage because otherwise the audience could not see his expressions.

See? It makes perfect sense. We just want our vaginas to reflect more light—is that so wrong? I mean, WHAT IF MY CAR BREAKS DOWN AT NIGHT AND I DON’T HAVE A REFLECTIVE ENOUGH VAGINA? Really, the ultimate one-vagina-to-rule-them-all would glow in the dark like one of those deep-sea fishes. I need my vagina to attract more krill so my husband will fuck me again! (My husband is a whale.)

Basically the idea is to get as far away as possible from any color that vaginas actually come in. Because that’s what’s at the heart of this type of thinking—the perfect vagina would be something that’s not a vagina at all.

Contact Lindy West:your-vagina-isnt-just-too-big-too-floppy-and-too-hairyits-also-too-brown


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