Change.org — Cat is out of the Bag


Change.org  Cat is out of the Bag, so let’s stop playing Ping Pong

May 12, Mumbai- Kamayani Bali Mahabal, Kractivism

  Its official now

After months of testing, Change.org is ready to launch a new revenue model that is geared to consumers, not organizations. By targeting consumers, the change.org team expects to pull in steady revenues in smaller dollar amounts. Contributions are capped at $1,000 per user per petition, but beta tests found that 98 percent of contributions were under $100. During the test period, a total of 5800 people contributed to promoted petitions. Read more here Now anyone can sponsor a petition on change.org

This is how petitions can be promoted and sponsored

Promoted Petitions allow anyone to promote their favorite petitions to Change.org users who may not otherwise come across them. Similar to promoted posts on Facebook or promoted tweets on Twitter, Promoted Petitions allows users to pay to feature any petition to other users on the site.

Sponsored Campaigns are similar to Promoted Petitions, but structured slightly differently to help organizations establish long-term relationships with Change.org users who are passionate about their work and sign their campaigns. Each Sponsored Campaign has an opt-in box allowing users to agree to find out more information about the sponsoring organization after signing. Organizations ready to connect with their next generation of supporters can head to Change.org for Organizations to learn more.

My open letter to Ben Rattray, last October, was precisely about this , #India- Open letter to #BenRattray, #CEO, #Change.org – “Et tu Brutus” #kracktivism when they announced change in advertising policies that ,there is no confusion that change.org is  not a business for a social cause but  like any for profit , they are making money on our database.

Now after my expose.#India – Change.org : Campaign Victory’s exposed #Vaw #Socialmedia, wherein I bought to notice two conflicting petitions on the same platform. I did get a reply on a tumblr.com  site ???  Wondering why  change .org  could not the responses  reply on an  official change.org site?  Also the tumblr.com   site with no  option to comment ,   My question,to   India director,  change.org Avijit Michael, that by replying to me, on another change/org staffs personal blog , with no option to comment,   this how change.org proposes to have a public engagement ?

The fact that  it was only after  I  pointed out that  two conflicting petitions, change.org looked into the matter and found that the  petition of voyeuristic  journalists managed  thousands  signatures by fraud  . They  have informed Information and Broadcasting  Ministry . Interesting but what if they would not be informed, will they know will  then and will they take action ?

For once let me make it clear I do not have a personal vendetta against change.org and neither people are confused by allegations they are concerned.

Here is a  Hoot investigative story on  change.org and how it operates  notes , Deconstructing Change.org

Change.org believes that to get the desired impact, online petitions should be supported by on ground action, exposure in local media and interactions with decision makers. However, in many cases, the offline or on-ground mobilisation may be completely missing, thus putting a question mark on sustainability of the impact generated. For instance, a petition by Video Volunteers against a discriminatory practice in a Rajasthan village where a traditional practice of Dalit women carrying their footwear in their hands while crossing the houses of upper caste families garnered 5,480 signatures.

Acting on the petition, the District Collector along with other officials held a meeting in the village apprising them of the law banning caste discrimination and ordered that the practice be disallowed. However, the villagers did not even know that there was a campaign running on this issue and unknown people were playing their saviours over the Internet. The impact has been that the Dalits are now much more scared to talk about the discrimination, as mentioned by this report in Times of India. Herman refutes this claim, saying that the correspondent of Video Volunteers had mobilised Dalit women against this practice and villagers might be scared of talking to the media due to local power equations. However, independent inquiries made by The Hoot confirm that the action taken by the officials was solely on the basis of the online petition and there was no local campaign against the practice.

I will let the responses to my  expose on change.org speak for itself. I got many emails, facebook messages , some of them are below

आपने जो उदाहरण दिया है उससे स्‍पष्‍ट है कि कोई भी चेंज डॉट ओआरजी का दुरुपयोग कर सकता है। वैसे भी ये या तो व्‍यवसाय कर सकते हैं या सामाजिक बदलाव में कोई भूमिका निभा सकते हैं। और किसी को भ्रम नहीं होना चाहिए कि ये प्‍लेटफॉर्म सामाजिक बदलाव के लिए है। it’s really selling you and me on change dot org. –sandeepsamvad, new delhi, emaiil

it is hard to believe that change.org is not selling signatures as you have not completely denied when you said “Kamayani’s claim that we sell email addresses to sponsors is also incorrect. Our business model has been clearly outlined on the site. We allow our users to voluntarily opt-in to receive mailing from organisations via sponsored petitions.”there is a strong reason for not believing your words as in first instance you said in your reply “partly because one of them was the subject to anattempt at fraud and manipulation over the last week — almost 5000 signatures were added by two IP addresses” AND in very next line you say ” We have multiple levels of systemic checks to prevent this kind of abuse and ensurethat the integrity of our platform is maintained. The fraudulent signatureshave already been removed to reflect the count of genuine signatures.” WHAT HAPPEND TO THE MULTIPLE LEVELS OF SYSTEMIC CHECKS when peoples were signing petitions from one IP , in this case you have deleted signatures but how do we believe that other “victories” petitions are signed by individuals ;with this whole incident I think there are strong flaws on change.org , you have believed , trusted and took actions on almost all points Kamayani higlighted and on other hand you said “We completely respect Kamayani’s right to a different view, although we regret that she is spreading misinformation about Change.org”

I would have trusted on your words , if you would have removed this fraudulent signature petition and all other such petitions;I myself have written a petition and I know it is very difficult for us to raise a issue and bring in people to spend a time and sign it ; with this whole incidence of Change.org my belief on online petitions is shattered .lastly I perceive it in this way and that is , I think you also believe less  on change.org , as you chose Tumbler to highlight such a big news about your own website .I am hoping for a fair dialogue about this whole issues with a thread of previous emails and replies on change.org homepage so that truth must come out …

( Rahul Deveshwar on Facebook )

Change.org platform is no longer on the side of justice, but neutral in the fight against oppression, and hence, has actually taken the side of the oppressor…( Aashish Gupta  via email)

The idea that the  change.org makes no judgment on the type of petition seems a bit strange. Do they not have some sort of system of checks and balances? How many people sign things just on trust? I know I have done. To personalise the mistake (if it was a mistake) that they may have made to an individual who points out the inconsistency of their position on a specific petition seems to me a policy of “shoot the messenger” No petition is a trivial issue to those who take the trouble of starting one, or signing one. Motives would seem a significant factor. therefore this personalisation also would appear to have a motive. Is the organisation afraid of criticism? In which case the attack on an individual would seem logical. Why could not have change.org  provided a coherent answer to the inconsistency highlighted and not personalise the matter to an individual. It is those who work on the ground with people who matter, the idea of holding “people power and democracy in high regard” seems to me bullshit, and appears to appeal to interest groups who have a neo liberal agenda of control.
Kamayani I think all such organisations to me are suspect and anyone who points a finger that may expose their inconsistencies would be demonised in some way. specially such democracy movements of recent past seem to have had bloody results when western interests are threatened, Middle East, Pakistan orange revolution etc etc come to mind. There is sometimes more at stake than rights of people and that is the jobs of those who run these corporate “rights” organisations almost across the world and they would always go with their sponser, who would be western based or financed.  Kamayani, May be you have touched a brick that could shake the edifice ? I am frankly unconvinced by Change-org’s response, and as a user of Change in the past, may be forced to rethink my use of this platform. The simple question that bothers me is: how ‘neutral’ can such a platform be? If there is a petition demanding action against, say, Hindutva hate-speech or anti-dalit violence, will Change also host a petition by the same accused persons, as long as the language they use is not ‘hateful’? I would be much more comfortable with a clear, though broad, policy by such a platform.   I have closed by change.org account  (Satish Barot on FB)

” I am a little shocked that we bothered Mr. Tumbler. When I think, you own change.org. It would be more official when you post it there. Innit ?” (Harish Iyer, Facebook)

I am frankly unconvinced by Change-org’s response, and as a user of Change in the past, may be forced to rethink my use of this platform. The simple question that bothers me is: how ‘neutral’ can such a platform be? If there is a petition demanding action against, say, Hindutva hate-speech or anti-dalit violence, will Change also host a petition by the same accused persons, as long as the language they use is not ‘hateful’? I would be much more comfortable with a clear, though broad, policy by such a platform.    ( Kavita Krishnan, New Delhi email )

I completely agree that the case of the NALSAR students whose privacy was invaded and who were morally policed by these mediapeople shows exactly why change.orgshould not accept petitions from all sources. Many of us followed Kamayani’s use of change.org because we believed the organization had an explicit pro-justice bias in the campaigns it took on. Having change.org be a neutral platform to be used by anybody, or accepting paid sponsorships means that the platform indeed becomes something like Facebook – a profit seeking platform which we can use but which is not by itself an ally. I urge change.org to discard labels like neutrality, openness and democracy- all of which are used in our current socioeconomic system to mean that those with money will have the loudest voice – and to take an explicit stand on promoting justice through their petitions…( Kaveri, Bangalore )

It is sad that every space has been taken over by the BUSINESS and MONEY MAKERS…. we think we are playing in a free ground but that ground is also owned by the same corrupt minds… Amir Rizvi, Mumbai

It is indeed time that the issue about online petitions was addressed in more detail. Having read your blog and the response by change.org leaves me to conclude that change.org is definitely on the back foot as it has not bothered to explain the selling of email ID’s names etc for proit to other NGO’s. This is the business model of all the online petition sites and that is how they manage to have fancy pay packages for their employees and maintain their infrastructure. Sure, change.org may well be a technology oriented, democratic organization, but that does not absolve it from carrying out unethical practices.

The argument that change.org allows opt-in is not a favor done by the organization towards its users. It is legally mandated that such services should opt-in rather than opt-out services (throw back to Google, Facebook and other litigation’s and their results)

What happens to these online petitions (apart from creating a few seconds of “awareness”) is also debatable. I wonder if change.org has devised any metric to track what effect their online petitions have made. Being a “technology driven” organization, they should have the the means to track the effects of their petitions and should release such audits from time to time to their users.

In summary, the business model of change.org appears to be simply that of any other aggregator/mass e-mailer. To cloak this behind a veil of social consciousness and activism is doing dis-service to others who actually get their hands dirty doing real work and not sit behind computer terminals in air-conditioned offices selling their databases to the highest bidder. (Anuj Wankhede, Delhi)

I am completely with you and also understand the concern you raised in your narration. Media being one of the institutions operated and controlled by capitalist and patriarchal values certainly is not going to take pro-women, pro-equality stand. The argument of change.org that they provide space for ‘activism’ seem to be not true unless they take a critical position on issues being raised in and through their space. What if tomorrow anti-women, anti-dalits, anti-muslims, anti-abortion, anti-poor, anti-rights, anti-tribal, anti-minority people start putting up their petitions through change.org? What would be the position of owners/facilitators of this space?

Request to change.org from my side is to upload their position on many of the issues they feel are the result of inequalities, historic and systemic nature of discrimination, coercive hierarchies and culture of violence. Anand Pawar, Pune

Change.org has crossed the line between change-making and profit-making  .

So people are not confused by my expose ,but more concerned !

Invitation- Know Whats wrong with Clinical Establishment Act in context of Maharashtra


Consultation on the proposed Clinical Establishment Act in context of Maharashtra on 12th of March, 2013 at 3 pm at College of Social Work, Nirmala Niketan, New Marine Lines

 

 

Jan Swasthya Abhiyan (JSA) is the Indian circle of the People’s Health Movement, a worldwide movement to establish health and equitable development as top priorities through comprehensive primary health care and action on the social determinants of health. The Jan Swasthya Abhiyan coalition consists of several hundred organisations as well as a large number of individuals that have endorsed the Indian People’s Health Charter adopted in the year 2000.

 

State government is moving to adopt the National Clinical Establishments Act in its existing form in Maharashtra.  While the National Act in its existing form has certain positive provisions, its implementation is likely to remain quite inadequate, since it does not specify any dedicated regulatory framework to ensure implementation of provisions, the manner of regulation is not participatory or accountable (opening the likelihood of totally bureaucratic regulation without much scope for civil society organizations to promote interests of patients), and there is no mention of patients rights.

 

The Mumbai Chapter of Jan Swasthya Abhiyan is organizing a consultation on the proposed Clinical Establishment Act in context of Maharashtra. The Consultation will be held on the 12th of March, 2013 between 3 pm and 6 pm at College of Social Work, Nirmala Niketan, New Marine Lines.

 

There is significant interest among civil society organisations regarding this act, since there is an urgent need to regulate the current private medical sector. There is need to build awareness in society about the significance of this act, especially  given certain amount of resistance and misinformation from sections of the private medical profession regarding the act. 

 

This consultation is aimed at developing a clear understanding about the proposed Act and its implications on people’s 

access to quality health care.

 

A panel comprising of an advocate, a representative from JSA and the President of Indian Medical Association, Mumbai  will be addressing the participants at the consultation.

 

You are requested to kindly attend the consultation.

 

for more information contact- Leni Chaudhuri-9820639762, Kamayani Bali Mahabal – 9820749204

 

 

 

An Open Letter to Anurag Kashyap and his 12.12.12 project. #kractivism


121212

LATEST UPDATE CLICK HERE

IMPACT OF POSTING THIS LETTER HERE, MESSAGE FROM THE FILMMAKER– ‘KRACKTIVISM”

( Within 3 hours after putting this post- picture abhi baak hai dost :-P)

“Shilpa has been refunded the expenses she incurred on making the film and Showhouse’s Large Short Films has promised to give her copyright over her work soon subsequent to the circulation of the open letter. She is waiting for it in writing. She stands by the issues she raised and thanks everyone for the immense kind support” Thanks Kamayani this would not have been possible without you. You are really awesome!

I am a Mysore based woman filmmaker who was chosen by you to be part of the Mega Movies project 12.12.12 executed by Showhouse Entertainment’s Large Short Films Wing. I am writing this open letter because I think public discourse is important given that over the years you have come to occupy such an important space within what you call ‘independent cinema’.

Also no one from the company that you endorse, as well as you, thinks it is important to have a dialogue with me about unpaid wages, disrespect and unfair dismissal which has caused me tremendous amount of financial, emotional stress. There is also a much touted save indie cinema doing the rounds and what it fails to add to the discourse (not surprising going by the kind of signatories it claims) is what I want to talk about. Changing the look of how you produce cinema and being backed by big studio capital isn’t really independent. I think it is important to bring this into the public domain as the silences around working practices result in the perpetuation of exploitative systems and weed out filmmakers based on their class, caste, gender, religion and language.

It was absolutely no surprise when I saw that the list of 12 directors included no woman. So apparently out of 600 entries only I, the sole woman, made it to the shortlist and because I decided to speak up and not be quiet about how my film was going to tortured and beaten into becoming the kind of objects that you seem to grant your blessings to, 12.12.12 is now officially an all male production.

I bring your notice to this because the tone of the company with regard to objections I raised has been patronising, condescending and dismissive. Well meaning friends and critics will tell me that’s how it works, that’s the industry,
the industry that works on free labour, meant for those who have the money to afford the time to chase dreams. It’s not meant for women like me who have no big daddies or brothers or husbands supporting them. It isn’t meant for women
like me who choose to work in a language other than Hindi and it definitely isn’t meant for women like me who don’t know how to waddle along consenting to practices that make people like you and the companies you endorse just richer
on the back of such exploitative practices.

You sent me an email stipulating that I would not be in touch with any of the other 11 directors (an effective way I must say to curb dissent and this goes by the name of being collaborative!) The contract also stipulated that I would be paid once I handed over the film contrary to what the rules on the contest page initially stated wherein I was supposed to have been given the money before Ivmade the film. This I was informed after having worked a full month on the project. I did sign it and I take full responsibility for that sign because you were the carrot dangled to me, the one ruling the roost in the film festival circuit and of course the Indian public funding circuit, what seemed like the only way to make one’s film. And since you must have been paid handsomely to be the carrot, I only ask that you own up to the full responsibility of it and be accountable to the carrot desirers you create.

After insisting that I get paid at least half I went ahead, after funds were released, and borrowed money to complete it. I hand over the film and fulfil my contractual obligations and then am bullied into changing and reshooting it for a mistake made by Asmit Pathare (Project director not the 12th discovery – check the shortlist!) and Abhijit Das (the godfather of short films in the making). So I naturally said no. You must understand how difficult it is for a director to hurt their stories? It’s kind of like being okay with Abhijit Das (Creative head of Largeshortfilms) adding on a scene where Manoj Bajpai spouts Feminist Marxist dialogues in Gangs of Wasseypur and without telling you! Wouldn’t really fit with the ethos of the film no? Your company even told me that since I do not have the resources I cannot be involved in the reshoot. At such a juncture I asked you not to use my film if I was not being reimbursed and no, you go ahead and use it. The matchbox still from my film is still up on the company’s website.

In a country with absolutely zilch funding for independent films you exploit the hopes of thousands of aspirants. You reiterate a certain way of working which accommodates only a certain type of filmmaker. This in my world is called cheating, it’s called immoral and it’s called unfair. In your world all this is grey, this hijacking that you do of a space that has seen so much struggle and such amazing cinema, this hijacking of language – calling it collaborative when it’s more dictatorial, this hijacking of image, of new film waves, of new ways of working. One of the most exciting things about globalised capitalism’s current avatar (as Hardt and Negri will tell you) is that even though it creates systems like you it also provides for ruptures like me.

Before you come back with a reply to this I ask you to re‐look at emails that you sent me and words you relayed to me through the company about my filmmaking. Everything that I have said is backed by evidence (I know too well
how important that is) I know this open dissent will cost me. I’m not naïve not to understand as to how you rule visibilities around distribution and production but I will walk away knowing that I have spoken and that this is just the beginning not the end of the road for me. For those of you reading this I understand that within the larger framework of what we call injustice in this country this is nothing but when we start to look at continuums everything does matter and support for this would really help not just me but for all those who are engaged in changing the way images speak.

From the 12th director who so mysteriously disappeared
Shilpa Munikempanna
munikempannaproductions@gmail.com

contact- 9611843981

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