A long shadow: Nazi doctors, moral vulnerability and contemporary medical culture #SundayReading


 

Animated map showing German and Axis allies' c...

Animated map showing German and Axis allies’ conquests in Europe throughout World War II (Photo credit: Wikipedia)

 

ABSTRACT
More than 7% of all German physicians became members of the Nazi SS during World War II, compared
with less than 1% of the general population. In so doing,these doctors willingly participated in genocide,
something that should have been antithetical to the values of their chosen profession. The participation of
physicians in torture and murder both before and after World War II is a disturbing legacy seldom discussed in medical school, and underrecognised in contemporary medicine. Is there something inherent in being
a physician that promotes a transition from healer to murderer? With this historical background in mind, the
author, a medical student, defines and reflects upon moral vulnerabilities still endemic to contemporary
medical culture.

 

Read full article here genocide

 

 

 

When Democracy murders Liberty – Paul Gottfriend


Icon for censorship

Image via Wikipedia

In a recent interview with the German weekly Junge Freiheit, popular satirist and onetime fixture of the left Eckhard Henscheid explained why he had moved toward the libertarian right and was fighting censorship in his “democratic” society. Junge Freiheit had been kept from exhibiting its products at the Leipzig Book Fair and for years has been under investigation by a government organization, the Verfassungsschutz, which goes after what are seen as “fascist” or “far rightist” dangers to German democracy. Although the paper’s editors have been accused of “Holocaust denial,” the newspaper has repeatedly featured articles detailing the Nazi regime’s hideous deeds. Its real sin seems to be operating as an old-fashioned (in the European sense) liberal publication, which calls attention to the outrageous abuses of liberty committed by German antifascists and their collaborators in the government.

Henscheid contrasts the fierce opposition to freedom of thought (Denkfreiheit) among German educators, the German media, and throughout the conformist political class to the far milder censorship in an older and supposedly “authoritarian” German society. In the early nineteenth century, German principalities censored subversive works but with few exceptions did so in a bumbling, halfhearted fashion. These clearly undemocratic regimes retained censors who were supposed to examine publications of a certain page length. If the texts appeared to advocate the government’s overthrow or might produce civil unrest, the authors were prohibited from distributing them in their original form. In some cases, the author could amend the text to remove the offending passages. With sufficient influence in the right quarters, they might even be able to bribe the censors to let their works through.

“Contrary to our self-congratulatory bromides, modern democracy is neither in favor of true diversity nor particularly peace-loving.”

Unlike modern democracies, these “authoritarian” regimes did not give a damn about indoctrinating their subjects, and least of all about turning them into antifascist automatons. They aimed at a more modest goal: staying in power. As a means toward that end, they kept the masses from getting stirred up. My now deceased polyglot friend Eric von Kuehnelt-Leddihn was fond of telling a story about his conversation with a Spanish fisherman near Bilbao, whom he asked (probably in Basque) what he thought about the government. The fisherman answered laconically: “Franco worries about the government; I just fish.” The point of this narrative was not to show what a good guy El Caudillo was. It was to indicate how a traditional authoritarian regime proceeded to act once it had settled scores with the revolutionary left. It was interested in order, not in creating a new democratic or socialist man/woman or in opening hitherto undiscovered paths to sensitivity.

Democracies are far more ideologically driven, and almost always in a leftist totalitarian fashion that becomes increasingly obvious as “liberal democracies” reveal their true nature. Read more here  http://takimag.com/article/when_democracy_murders_liberty#ixzz1lV4MJLC9

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