#RIP – Tribute to Hassam , Friend and Human Rights Activist from Pakistan


aisha

Life partner of my first friend  from  Pakistan is no more

As I opened the Facebook page of Aisha  Gazdar to share

Neela  Bhagwat’ s  classical rendition of Faiz poem, “Bol”

As her page slowly opened, I wondered why

She had  removed her Profile Pic

and then

I felt a bolt from blue , I was numb, with a blank stare

The news stared at me

Rights activist Hassam Qadir no more amongst us, He was just 44

My Eyes closed, fervently wishing  this to be a bad dream.

 

I went to a Flashback

My friendship with  Pakistan began with  Aisha in 2000

My  Myths about  Pakistan started crumbling ,

thanks to our friendship ,

which happened as we met at a neutral ground in London

We both were Chevening  Scholars studying Human Rights

 

Our friendship beyond borders ripened

She came to India to make a film on women rights and CEDAW

I was her coordinator in India   and loved every bit of it

Hassam  also came with her in 2005,

My first reaction was WOW

This is a Marc Zuber look- alike from Pakistan

Kumbh ke bichade bhai ke samaan

 

His first morning in Mumbai,

This is what we see

He is standing in the Kitchen making his own Tea

Broad shoulders and  a broader smile

Behind the Robust Masculine exterior

Lay a  Gender Sensitive Man,within

 

A human rights activist and Lawyer

Hassam

was a Passionate Fighter

 Aisha , the most soft spoken person I have evermet

is a carnation of ‘  Tameez and Tehzeeb.”

Hassam  was a  True Punjabi from Lahore   in every sense of word

His jokes and crackling laughter, still echoes

He  forgot his Black Sandals

Every time I talked with  Aisha and him

We laughed and said

‘Tuhade chittar taan aithe hi reg gaye, ki kariye “

( Your sandals are still here, what to do ? )

He once jokingly said- Sambhal ke rakhna  Amitabh Bachchan na lae jaye !!

( Please take care Amitabh Bachchan does not take them !!)

 

 Left behind Memories , Jokes,  Vaccum

and yes

A pair of large sandals

sitting in a drawer

with hopeless anticipation ……

A pair of large sandals

befitting a  towering personality

Remains…………………………………………………………waiting forever

2013-07-01 21.58.53

 

URGENT: A Letter from Indian Muslim Youth to #ChetanBhagat


JULY 1, 2013

If you agree with the following Text and wish to be one of the signatories of this letter, please send your signature (Name, Profession , City/State) at activist.journalist@gmail.com by 12 PM tomorrow (2nd July 13).

Dear Mr. Bhagat,

At the very outset, let us make it clear that we are not fans of your regressive fiction. Therefore, we write to you not as crazy fans but as Indian Muslim youth, who felt utterly patronized, insulted and hurt after reading your article, ‘Letter from an Indian Muslim Youth’ . You might have not realized this, but in pretending to render “a strong modern Indian Muslim voice’’ to the youth and the Muslim community at large, you have ripped them of their agency. You have reaffirmed stereotypes that many in the community have been fighting against. Heard of the Muslim god and his flock?

Sir, one does not need a name like Ahmed or Saeed or Mirza, or even be a Muslim to show one’s genuine concern for the community. One just needs to see beyond one’s own prejudice and biases. Believe us, this disgusting piece of your writing made us more nauseous than any of your (or Madhu Kishwar’s) love-verses to Modi. Your article is nothing but an extension of the thought process that anything Muslim is backward and regressive. Since you have assigned to yourself the task of bearing the moral burden of the community, would you care to explain what a ‘Muslim cap’ is?

We agree with you when you say political leaders make promises that go empty post elections. And that there are Muslims who have achieved much without any ‘’cap-wearing politician’’ helping them. But who is this leader that you are suggesting; one who would understand ‘’the desire’’ of the Muslim youth ‘’to come up in life’’ and ‘’inspire us to do better’’? Is it by any chance the mass murderer, Narendra Modi?

You know what hurts? That people pretend to care for you when they don’t. When in fact they use you to grind their own axe. How cleverly you turn everything that the Muslim youth face today – “being frisked with greater attentiveness, denied renting an apartment” – into a product of the community’s inherent backwardness, as if it bears no relation to the increasing communalization of our polity and society.

What makes you think that the ‘cap’ wallahs exercise a great deal of influence within the community? Interestingly, one particular party has been lately seeking a lot of photo-ops with precisely these kinds of community leaders. Make no mistake Mr. Writer. They don’t.

“Because of you”, you write castigating an imagined Muslim leadership, “people feel we vote in a herd.” Now, isn’t that really clever, Mr. Bhagat. People feel we vote in a herd because certain parties never tire of screaming hoarse about ‘minority appeasement’ and ‘vote banks’, even though, any psephologist or political scientist, or even an ordinary Muslim youth at Chai dukaan will tell you that Muslims vote just like any other community does: according to a mix of factors: local, national but above all, keeping in mind who will preserve their interests best. And their interests do tend to include the safety of life and livelihood.

We are sorry, Mr. Bhagat, but the ‘’democratic republic’’ you talk of is not so democratic. If it were so, Afzal Guru wouldn’t have been executed to ‘’satisfy the collective conscience of the nation’’. Muslim youth would not have fallen prey to minority witch-hunting, and their killers not decorated with gallantry awards. Adivasis in Chhattisgarh, Jharkhand and Orissa would not have been ripped of their fundamental rights to live with dignity. Dalit poets would not have been falsely charged under sedition laws.
Loving one’s nation is well and good, but being blinded by patriotism is not. Why do Indian Muslims always have to prove their allegiance to India? Why can’t they also be critical of their country?

The party whose path you are treading has had Indian Muslims pass through too many Sita-like ordeals of fire, Agni Pariksha. You may have the privilege to turn a blind eye to the post-Babri Masjid Demolition violence, the Gujarat pogrom, but many others don’t. How then do you think a leader who doesn’t even have the integrity to apologize for his complicity in the Gujarat pogrom represent Muslim youth’s aspirations for ‘’scientific way of thinking, entrepreneurship, empowerment, progress’’ and above all, ‘’personal freedoms’’? And just by the way, have you heard of the word, ‘Justice’?

Sd/-
Name Profession City (State)
1. Rafiul Alom Rahman, Student, Delhi University, Delhi
2. Mahtab Alam, Civil Rights Activist and Journalist, Delhi
3. Javid Parsa, Student, Maulana Azad National Urdu University, Hyderabad
4. Zulaikha Jabeen, Researcher and Activist, Raipur, Chhattisgarh
5. Shahnawaz Malik, Journalist, Delhi
6. Abdullah A Rahman, Student, TISS Tuljapur
7. Abu Zafar, Journalist, Delhi
8. Mahtab Azad, Development Consultant, Araria (Bihar)
9. Ali Amir, Student, TISS Mumbai
10. Gauhar Iqbal, Eauntropneur, Delhi

#India – Muslim women question community leaders with a public protest #Vaw


June 29th, Doolnews

Muslim women question community leaders with a public protest

On Saturday, Kozhikode, Kerala witnessed a first of its kind protest with a group of Muslim women burning an effigy of Kanthapuram A. P. Aboobacker Musalyar, General Secretary of the All India Sunni Jam-Eyyathul Ulema for his recent comments which supported the reducing of legal marriage age for Muslim women. This is the first time that the women from the community are coming out in protest against their own community leaders and opposing their regressive opinions.

The women not owing allegiance to any party or organisation said that they were forced to protest after the many regressive comments from Muslim organisations and clerics supporting the recent circular to legalise marriage of Muslim girls who have completed 16.

Kanthapuram had on Friday said that girls should be married off by the time they are 16 to prevent them from going wayward. The Jamaat-e-islami said that it is not right to fix the age for marriage in a democratic country like India. K. Alikutti Musaliar, the General Secretary of the SYS EK group had said that girls who have reached physical maturity can be married off. The Siraj newspaper owing allegiance to the AP Sunni group had published all their comments on Saturday, which led to the protest.

The women raised slogans that went – ‘Girls are not pieces of meat. Religious leaders should apologise for their comments’. They said that this is just a symbolic protest and if the leaders make further comments questioning the individuality of women, wider protest programmes will be arranged.

“The stand taken by these clerics and leaders is not just against Muslim society but against the whole of humanity. They are trying to see women as pieces of flesh and not as independent citizens. Marriage at such an age will only curtail the mental growth of these girls. It is also an age when they should be gaining better education and widen their horizon. The religious clerics do not want the girls to see the outside world. They are making such comments because they fear that educated girls who will be aware of their rights will question their authority,” said V.P. Rajeena, one of the protesters.

They criticised the UDF Government for acting according to the diktats of the religious organisations and coming out with a circular which is against the laws of a country where child marriage is illegal.

“The circular was issued keeping in mind the interests of a few people in the community. They are citing the recent moves by the Central Government to reduce the minimum age of consensual sex to 16. That is just a ploy to save some political leaders who are entangled in cases of raping minors. This is nothing less than child marriage and will only tarnish the image of the community as a whole. There should be strong opposition to such trends which will only help in taking Muslim Society many centuries backward. This community leaders should withdraw their comments and apologise to the people of Kerala,” said A. Seenath, another of the protesters.

 

#India- Clarion Call by Maruti Suzuki Workers Union “Chalo Manesar” on July 18 #mustshare


Maruti Suzuki Workers Union

Maruti Suzuki Workers Union came out with a spirited and determined press releasetoday [dated June 23rd]. The press release addressing all democratic and pro worker sections of society wished to convey the decision taken by a general body meeting of MSWU of observing July 18th as a “Chalo Manesar” [March to Manesar!] day. Why July 18 you may ask.

As the press release elaborates, July 18 would mark a year of not only spirited protests against mass arrests of workers demanding their legitimate rights, but also one of tremendous censorship and blatant fascistic suppression of basic worker rights, even by the labor laws of the land – like prohibiting holding of dharnas , distribution of leaflets and pamphlets etc.

Since 2011, workers of Maruti Suzuki’s Manesar plant, in Gurgaon, have become the leading flagbearers of the struggle against capitalism and its newest avatar, neo liberalism, in India. The essence of their demands can be echoed by workers, laborers across the country and indeed the whole world, since they are so fundamental to the nature of exploitation under the tyranny of capital. From struggling to form an independent worker’s union that truly represents their interests instead of the class collaborationist, compromising ones, to aggressively batting for the rights of the contractual workers who are the most exploited because of lack of any kind of job or social security, the warring comrades of MSWU have shown what it takes to carry forward a struggle against all adversities. Struggling workers in Kalinganagar, VedantaTata ASAL and elsewhere should only take heart and sharpen their own weapons of revolutionary zeal and determination.

The press release gave a call not only for joining an indefinite dharna from 18th July onwards, but also for organizing solidarity protests across the country. Efforts such as the following and in much greater numbers should sprout everywhere to take this movement to the next level and annex it to the revolutionary struggle of the workers in the entire country.

 

Inquilab Zindabad!      Mazdoor Ekta Zindabad!

says the

Provisional Working Committee

Maruti Suzuki Workers Union

 

 

 

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