Angela shah, March 4, 2013
Saturday night I went to see a play called “Tales of Tears,” staged by a local group called “Apna Adda.” The story is about a man who is on trial for raping Muslim women during the 2002 riots in Ahmedabad. His daughter, a lawyer, is convinced it’s a case of mistaken identity and much of the play is set in the courtroom as she cross-examines state witnesses, Muslim victims, who attest crimes they say her father has committed.
I won’t tell you how it ends. If you are in Ahmedabad and they have another performance, you should definitely see it. The cast performed Saturday to a packed house. Tickets were oversold. When the lights came up at the end, several people were sniffling and/or had tears in their eyes.
After the show, we had a Q-and-A with the cast, a remarkably candid discussion on the riots and why we should or should not still be discussing them. It very much felt like a reconciliation panel; the comments were sometimes raw and emotional but honest. One man got up to ask what good does essentially picking open a healed wound do? His opinion was the minority and I appreciated his willingness to, one, show up to the performance and, two, to step up and start a conversation that might be perceived as hostile by a majority of those assembled.
His comments prompted several responses along the lines of “Those who cannot remember the past are doomed to repeat it” – an opinion I largely agree with. Also, it seems to me that the city and its residents must come to terms with what happened in some way. Indian justice will move slowly. Perhaps very few of the victims will see their tormenters pay for their actions. But how can a city merely brush aside – whether it be in the name of progress or “moving on” or what – the idea that their neighbors, friends, even family members are capable of such terrible violence? Many of the perpetrators were not say, hardened criminals or conventional psychopaths. Yet there was something psychopathic about what these people were able to do to fellow human beings.
In the decade since, Ahmedabad has moved on by increasingly compartmentalizing itself along religious lines. Muslims live in Muslim areas and Hindus in their own for the most part. I tagged along with my cousins to see some new apartment buildings constructed to meet the high demand for middle-class housing in the city. The new neighborhoods were being constructed along communal lines; Urdu and Arabic names on the buildings meant for Muslims; Hindi or Gujarati names for those meant for Hindus. It’s not the fault of the developer. They are only providing their customers the product that they want to buy. But I found it disheartening to see.
So it was interesting to hear from the actors in this play. Most of them are in their early 20s and prior to joining the cast their memories of the riots in 2002 consisted of “5 days holiday from school and no ice cream” being available with shops closed. One of the student actresses said that just before taking on the role in which she plays a Muslim riot victim, she decided against taking one rickshaw home one night “just because the driver was Muslim.” That was her perspective of Muslims: other is not to be trusted.
Her participation in the play, she said, helped her realize the prejudices she didn’t even know she harbored.
Among the audience, a British-Indian woman, who said she had moved back to Ahmedabad with her family a year ago, said she was shocked at the fixation of people on caste and the general derision of “other.” She said her neighbors had strongly discouraged her from hiring a maid who happened to be Muslim and that her children were constantly being asked – even by schoolmates – what their caste was. In Britain, she said, questions on castes are not raised. “They don’t even know,” she said.
(I was introduced to Apna Adda by Zahir Janmohamed, an Indian-American by way of Africa, who happened to be in Ahmedabad during the riots. He’s now living and writing part of the year in Ahmedabad, working on his book on his experiences then and the conversations he’s having with Hindus and Muslims about that event today. I read one of his columns in The Times of India and he was kind enough to respond to my Twitter message. Follow his work!)