#Odisha – In Malkangiri, losing the fight for hearts and minds #Tribalrights


May 15, 2013

Niranjan Patnaik

Last month, 65 representatives of panchayati raj institutions in Malkangiri, Odisha, resigned en masse protesting against the apathy of the State government. All Adivasis, their principal demands have been the extension of an irrigation canal, road repair, and the supply of drinking water to villages. They had been making representations to the State Government and meeting officials but to no avail. Even after they resigned, Bhubaneswar has hardly taken note of the grave constitutional and governance crisis this has caused. What would the reaction have been had this happened in say Jammu and Kashmir?

Tackling Naxals

Panchayat raj institutions are integral to our constitutional edifice. No minister or bureaucrat from Bhubaneswar has decided to visit the district to establish an interface with the elected adivasi leaders. What can be more insensitive?

In early 2009, the Central Government decided on a significant initiative to deal with rising Maoist violence. Here, the deployment of Central forces was increased and States given support to add to their capability in coping with Maoist violence. The expectation was that a grid pattern of deployment of Central forces, supported by special forces with deep penetration capability, would facilitate developmental and governance initiatives. Affected districts were provided assistance under the Integrated Action Plan (IAP), which was one more method of gap-funding after the Backward Regions Grant Fund (BRFG). Besides, the districts were given additional funds under various Centrally-sponsored schemes. The strategy has worked wherever State governments have been able to benefit from Central assistance. Where the State administration is disinterested, the Central effort has yielded limited benefits.

Neither money nor security forces individually or together can win the hearts and minds of people, if money remains unspent and all that people see are large numbers of heavily armed personnel. This is precisely what happened to Malkangiri four years later. The State Government has been unable to create capacity or improve governance. Development schemes can hardly be implemented. Ministers and bureaucrats are unwilling to visit the district to personally take charge, review implementation or assuage the frustration of the Adivasis. There is a case for a rethink on our strategy to deal with what the Prime Minister has termed the biggest internal security threat to India.

Underutilised funds

During a recent visit to Malkangiri I met the Adivasi leaders. They were simple and straightforward in talking about the issues that affected them and expressed a great sense of helplessness at having been cheated by the government. They no longer trust it. Ironically, Malkangiri is among the top three Naxal-affected districts of the country with 60 per cent Adivasis and 81 per cent people below poverty line. The district gets generous funds under Central schemes as well as under BRGF and IAP yet fares poorly on all development indicators besides reporting extremely poor utilisation of Central funds. Malkangiri’s misery is being perpetuated by the insensitivity, inaction and neglect of a callous State government. Unfortunately, civil society has little time for the Adivasis. Innocent children are dying of diseases, youth are unemployed, women are vulnerable, farmers do not have access to irrigation and there is an atmosphere of bedlam and unprecedented institutional decay.

Poor infrastructure

Under the Mahatma Gandhi National Rural Employment Guarantee Scheme, the district has received Rs.35.39 crore till February this year, but only Rs.14.78 crore has been spent. Out of the 3,024 units sanctioned under the Indira Awaas Yojana housing scheme, about 30 houses have been built. Under the IAP, the district has received Rs.85 crore out of which Rs.30 crore remains unspent. Malkangiri has as many as 36 health centres apart from the district headquarters hospital. But they remain non-functional as at least 40 posts of doctors, including specialists, are vacant against the sanctioned strength of 87.

Roads are in bad shape and people have been repeatedly blocking them to voice their anger, but to no avail. Road projects worth Rs.460 crore, of the Public Works Department, and Rs.630 crore under the Pradhan Mantri Gram Sadak Yojana (PMGSY) are yet to take off. Only 35 per cent of the funds under PMGSY have been used. Ironically, the Chief Minister holds the Works portfolio, which is supposed to maintain all major roads and look after the Water Resources department. Political executives from Bhubaneswar hardly ever visit the district. When they do, they never spend a night even at the fortified district headquarters. When Ministers, secretaries and bureaucrats are unwilling to visit the district and senior police officers move around in helicopters provided by the Central Government for security reasons, we cannot blame the district officials for their unwillingness to visit the interiors, particularly after the kidnapping of two Collectors from the Bastar region. The State Government has failed to build a bridge across the Gurupriya river that separates the cut-off areas from the mainland of Malkangiri district. The cut-off areas are essentially the eight gram panchayats of Kudumulugumma block separated from the mainland district by the Balimela reservoir constructed in 1977. The dam project separated some 33,400 people in 151 villages from the Odisha mainland though they are connected on the other side to Visakhapatnam district in Andhra Pradesh.

Rights violations

In 2001, the Collector and Superintendent of Police “ran away” from the district. On the Chief Minister’s request, the Central Government sent four battalions of Central forces as well as a helicopter. Money has also been provided for the modernisation of the police force. The State Government meets the entire expenditure on fighting Naxalites under the Security Related Expenditure (SRE) Scheme of the Central Government. To this, the Central Government has now sanctioned two engineer battalions to attend to road work in areas where contractors are not taking up work. Instead of providing security cover, the security forces have become the only government agency present or visible. There are repeated allegations of human rights violations. This when the purpose of security cover was to implement development work and sort out governance issues.

The Centre has poured in funds and deployed huge numbers of security personnel. But, what does one do if the State administration fails to implement and tackle governance issues? What if Ministers and bureaucrats do not carry out routine reviews and inspections? Since the kidnapping of Collector Vineel Krishna, governance has more or less collapsed. No development has taken place, fuelling the current crisis that has forced elected Adivasi leaders to resign.

The Adivasis are simple people, who have for long tolerated the highhandedness of the administrators and the police. Now, they have been left to face armed Maoists.

To me, this is a grave constitutional crisis and all efforts must be made to restore grass-roots democracy here.

(Niranjan Patnaik is president of the Odisha Pradesh Congress Committee.)

Panchayati raj representatives in the Naxal-affected district have resigned

en masse to protest the apathy to their development needs, but the Odisha government remains unmoved

 

Surrendering naxals to get a red carpet: Fast trials, legal aid and more money for weapons laid down by Maoists



12 Apr, 2013, 0551 hrs IST, Aman Sharma, ET Bureau


Surrendering naxals to get a red carpet

naxalarea
NEW DELHI: The home ministry has asked state governments to consider not prosecuting surrendering Naxalites and set up fast-track courts for speedy trials as part of a strategy to woo extremists to lay down their arms and join the mainstream.

The Centre has also asked states to consider providing free legal aid or the services of an advocate to surrendered Naxal cadre to help them with court trials. These measures are part of the ministry’s surrender guidelines for Naxals, which kicked in from April 1 and in which the monetary incentives for surrenders of cadres and weapons was sharply increased.

These guidelines seek to advise states on how to deal with pending court cases of surrendering Naxals. “Trial of heinous crimes committed by the surrendered Naxal may continue in the courts. The states may also consider withdrawal of prosecution on a case to case basis depending upon the antecedents and merits of the individual surrendered person. For minor offences, plea bargaining could be allowed at the discretion of the state authorities,” say the guidelines that have been sent to Naxal-affected states.

The ministry, which has been encouraged by a sharp rise in the numbers of Naxal surrenders in the last few years, also wants the states to consider providing free legal aid or an advocate to those who have surrendered “Fast track courts may be constituted by states for speedy trials against the surrendered Naxals,” the guidelines say.

This is part of the carrot and stick policy of the ministry, which has been spearheading the offensive against Naxals in various parts of the country.

Under it, it aims to provide gainful employment and entrepreneurial opportunities to the surrendered Naxals so that they are encouraged to join the mainstream and do not return to the Naxal fold.

“The objective is to wean away the hardcore cadres who have strayed into the fold of the Naxal movement and now find themselves trapped in that net,” the norms said.

Surrender cases involving Naxals hit 440 last year, up from 394 the year before and in line with a general trend that has seen a steady rise since 2009. Prime Minister Manmohan Singh has in the past called the Naxalite threat one of the most serious internal security threats facing the country, with vast swathes of the hinterland in several states outside government control.

The ministry has said that along with making it easier for Naxals to lay down arms, it should also be ensured that those who surrender do not find it attractive to rejoin the movement. It has told the states that “tactical surrenders” should not be permitted at any cost. The guidelines therefore stipulate that surrendering Naxals must make a “clear confession” of all criminal acts committed by them, including the names of Naxal planners, financiers, harbourers, couriers and the details of organisations they are familiar with.

Experts also caution against adopting too lenient a strategy against the Naxals. “A naxalite must not be allowed to have the best of both worlds. I do not think we should become too liberal and the surrendering Naxal must face the music for his criminal acts. Giving legal aid is fine but prosecution should not be dropped,” said Prakash Singh, a former BSF chief and an expert on leftwing extremism. Enthused by the sharp increase in surrenders in the last few years, the home ministry has also sharply raised the monetary incentive for surrendering Naxals from April 1.

 

Angry Jeetan Marandi vows to continue stir for poor


JEETAN

 Mukesh Ranjan | Ranchi |  Pioneer, April 1, 2013

Aggravated after his release from the jail after five years, Jeetan Marandi is all set to expedite his movement for the cause of the release of thousands of innocent tribal people lodged in various jails on the pretext of being Naxals.

Jeetan, a prime suspect of the Chilkhari massacre in which Anup Marandi, son of the former Chief Minister Babulal Marandi along with other 17 other people got killed, awarded death sentence by a Giridih Court, was released from Birsa Munda Central Jail on Thursday.

“I am not happy even after my release, as thousands of poor and tribal people are still lodged in jails without any substantial charges against them. My acquittal has exposed the intention of the suppressive Governments at the Centre and in the State,” said Jeetan.

“Had I not been acquitted, the intention of the Government would not have been clear,” added Jeetan. “They are trying to keep me away from my wife and son and have put my wife in the jail with a four-year child with her,” he alleged.

He was arrested allegedly because his name resembled to a Maoist Jeetan Marandi for whom cops had been looking for. There had been wide range of agitations across the country after Jeetan’s arrest on April 5, 2008.

Even Human Rights activist Binayak Sen came in open support of Jeetan Marandi terming the death sentence to the tribal artist as unlawful. An artiste and a tribal rights activist, Jeetan was well known for utilising the power of music to speak against government atrocities on the common man, especially tribals.

He was speaking to the media persons during a felicitation ceremony organised, by Jeetan Marandi Rihai Manch, after his release from the jail at Namkom Bagicha in Ranchi. Jeetan is to be felicitated in Giridih on Sunday.

Jeetan, who also narrated the police atrocities he had to go thorough while he was in jail and looked determined to work for the cause of over 6000 tribal and 10,000 other  people lodged in jail under Crime Control Act. He also accused the State and the Central Governments of conspiring against him to put in the jail to suppress the voice of the poor and downtrodden.

As the Government wants to label Jeetan’s family as a sympathiser of the CPI (Maoists), it has imposed a false case against his wife Aparana Marandi along with her four-year child in jail a few months back. The kid has not even seen his father’s face,” said Central Committee member of the Marxist Co-ordination Committee Sushanto Bhattacharya.

17 people got killed on the spot at Chilkhari on October 26, 2007 while 12 got injured in the massacre. Two more people died later during investigations. During a cultural programme at Chilkhari, a few unidentified persons started firing indiscriminately on the crowd present at the function.

Jeetan and other three were convicted under section 143,342,379,149,120B, 30, 149, Copyright Licencing Act and Unlawful Activities Prevention Act along with 302.

 

KKM couple court arrest outside Maharashtra legislature


Pic - courtesy Dilnaz Boga
Mumbai, Tue, 02 Apr 2013IANS

Mumbai, April 2 (IANS) An artiste-activist couple from a Pune-based theatre group, accused of having Maoist links, court arrested outside the high-security precincts of Maharashtra legislature here Tuesday.

The duo, Sachin Mali and Sheetal Sathe of the Kabir Kala Manch, have been charged under the Unlawful Activities Prevention Act (UAPA) for having Maoist links.

“We wish to come clean of all allegations slapped against us mentioning us as providing aid to and assisting the Naxal (Maoist) movement. We wish to co-operate with the agencies and wish to have our names cleared,” Mali said as he was being escorted away by police under tight security.

The couple, which had gone underground and remained wanted for several years, have contended that their surrender is like a “revolution” and that they expected restraint from torture or being implicated in false cases by the authorities.

However, it was not clear why they chose to surrender in a public place in south Mumbai which is under a high security cover in view of the ongoing legislature session.

After their surrender, the Mumbai police placed them under formal arrest and handed them over to the Anti-Terrorist Squad for interrogation and further investigation.

“A formal arrest has been registered with the Marine Drive Police Station and later they were handed over to the ATS for further investigation. The case is now being probed by the ATS, as it has the primary charge of investigating Maoist activities in the state,” Deputy Commissioner of Police Ravindra Shishwe told media persons after the developments.

Asked for his reaction, Home Minister R.R. Patil said his department was investigating the matter and he would not be able to comment on it till detailed information is received.

Jharkhand: The failed promise of an adivasi state #indigenous #tribalrights


Jharkhand's Resourse Curse.

 

Richard TOPPO

A tribal perspective from Jharkhand describes how the creation of the state, ostensibly for the welfare of tribal populations, has only led to their exploitation and displacement.

 

Almost a century ago, Katherine Mayo published a book titled Mother India that criticised the Indian way of living. Such were the author’s views that even Gandhi described it as “the drain inspector’s report” which examined only the drains of the country. Conflating with Mayo’s discriminatory work was another contemporary piece by Rudyard Kipling titled White Man’s Burden. Things would have been different had these works been considered the mere fancy of creative minds. But they were perceptions that became the paradigms of the western perspective, veiling the ground realities and on-going brutalities and actually making people believe that what the colonisers did was in the best interests of the colonised. As a result, most westerners were alienated from the plight of the colonised. Purpose well served – unopposed exploitation.

 

Years later, India seems to walk the same line that it once so bluntly lambasted. Tribal communities in central areas of Jharkhand, Orissa and Chhattisgarh have been exploited, displaced and dispossessed of their resources by the state. But the government has successfully created an illusory perception of ‘development’ that has alienated the middle class from the plight of the tribals. As a result, the government ruthlessly exploits tribal populations, and does so almost unchallenged by other sections of society.

 

Placating tribals

 

On November 15, 2000, tribals, mostly from central India, had something to rejoice about. A demand articulated for over a century saw the birth of the state of Jharkhand.

 

Demands for separate statehood for Jharkhand were first raised in 1914 by tribals, as mentioned in the State Reorganisation Committee Report 1955-56. Tribal politicians vigorously took up the cause, supported by other indigenous communities. For long, the mineral-rich areas of Chota Nagpur and Santhal Pargana had been exploited and the tribal people displaced in the name of development. Racial discrimination of tribals by outsiders, referred to as dikus in the tribal tongue, was rampant. The demand for separate statehood was not merely to establish a distinct identity but also to do away with years of injustice.

 

However, the creation of Jharkhand has only increased the vulnerability of tribals. The token concessions of a tribal chief minister and a few reserved constituencies were deemed a green signal to displace tribals for so-called ‘development’. According to reports of the Indian People’s Tribunal on Environment and Human Rights, a total of 6.54 million people have so far been displaced in Jharkhand in the name of development. The ongoing land acquisition at Nagri village (near Ranchi, Jharkhand) for the Indian Institute of Management (IIM) and National University of Study and Research in Law (NUSRL) may seem like development projects in the eyes of the educated and the affluent. But these elite educational institutes have displaced over 500 tribal villagers. The displacement in the name of dams, factories, mining, etc goes largely unreported.

 

In a place where displacement and development have become synonymous, the strategic reasons for such oppressive measures go beyond monetary gain. One senses, quite palpably, consistent attempts by various corporate firms to exert control over the policy formulation process. This political-corporate nexus was very apparent when 42 MoUs were signed as soon as Jharkhand came into being. According to a human rights report published by the Jharkhand Human Rights Movement (JHRM), the state government of Jharkhand has so far signed 102 MoUs which go against the laws of the Fifth Schedule. Vast tracts of land will be required to bring these MoUs to fruition.

 

People’s opposition and various constitutional laws against land acquisition have always been impediments to the corporations. In 2011, a people’s movement forced Arcelor Mittal to pull out of a proposed project in Jharkhand. The corporate sector has been trying hard to change the status quo in its favour, and in doing so has adopted some dubious means. The Chota Nagpur Tenancy (CNT) Act is one of several laws provided by the Constitution to safeguard tribal interests. It was instituted in 1908 to safeguard tribal lands from being sold to non-tribals. The law was meant to prevent foreseeable dispossession, and preserve tribal identity. Loss of land would naturally lead to loss of tribal identity as the issuance of a community certificate requires proof of land possession.

 

The private sector seems to have taken a special interest in drastically reforming or abolishing the CNT Act. Corporate-owned newspapers like Prabhat Khabar and Dainik Bhaskar have campaigned vigorously for reforming the Act to make transfer of land from tribals to non-tribals more flexible. Needless to say, any reform in this direction would directly benefit corporations that own mines in the tribal lands of Jharkhand, and pave the way for future land acquisition.

 

The state government, irrespective of party banner, has been part of such threats to tribal interests. Non-inclusion of the Sarna religion in the religion category of census data has drastically downsized tribal populations. There have been lapses on the part of the administration to provide accurate data on tribal populations, many of which are underreported.

 

With the never-ending displacement, the tribal population figure has dropped to a mere 28% on paper.

 

The dark side of anti-Naxal operations

 

There is little doubt that the Naxal menace has increased over the years. Prime Minister Manmohan Singh has good reason to declare Naxalism the biggest internal security threat. In Jharkhand alone, since its formation, a total of 4,430 cases of Naxal violence have been reported so far; 399 police personnel, 916 Naxalites, and 395 common people have lost their lives in such violence. The brutal way in which Naxal violence is perpetrated – beheading, mutilating body parts, slitting throats – has greatly amplified people’s fears. Splinter groups like the People’s Liberation Front of India (PLFI), Jharkhand Liberation Tiger (JLT) and Tritiya Prastuti Committee (TPC) have further intensified the problem and led to the administration using counter-violence.

 

The security forces deployed in Maoist infested areas face constant threat to their lives. While the terrain here is conducive to guerrilla warfare, the local police finds itself inadequately armed and trained to engage in such warfare. Hence, central forces armed with superior firepower and equipment and better training are called in.

 

People are told that the Naxalites wish to overthrow the government by violent revolution and undemocratic means, and that they need to be stopped to sustain India’s ‘bright future’. But some facts go unheard. According to a report by JHRM, since the creation of Jharkhand a total of 4,372 people have been arrested on the charge of being Naxalites. Of these, 315 are hardcore Naxals for whom the government had announced prize money. The remaining 4,057 have no record of any criminal offence; even the police has been unable to establish their Naxal involvement  (1). In an extreme case, sources claim that the government was instrumental in sustaining the PLFI during the initial days of its formation, to counter the CPI (M). The move backfired and the PLFI became a prominent terror group in Jharkhand.

 

In other instances, countless innocent people (mostly tribals) have been killed during anti-Naxal operations. The incident that occurred on April 15, 2009 at Latehar, Jharkhand, exposed the dark side of these operations. Five tribals were picked up from their homes by the CRPF and district police, taken to a nearby place and shot dead. The initial police investigation tried to cover up the act, claiming the tribals were Maoists. Following protests, the Jharkhand police finally accepted that they were ordinary villagers who had no links with Naxalites.

 

The recent exposure of anti-Naxal operations in the Saranda jungle, home to over 125,000 tribals, is even more disturbing. Central and state forces deployed here under Operation Monsoon and Operation Anaconda destroyed homes and killed innocent people, not sparing even the food the tribals had. As revealed by JHRM, during Operation Anaconda, 33 villagers were arrested on charges of Naxal involvement. The police has been unable to provide any evidence to support this claim.

 

The problem with an over-hyped ‘Red Corridor’ is that it justifies the actions of the security forces: they are seen as deployed in enemy terrain to ‘protect’ India’s ‘bright’ future. And so, a ‘few’ innocent casualties at the hands of the security forces are deemed inevitable. The victims are labelled ‘Maoist supporters’. As the Red Corridor mostly falls under tribal areas, a general, albeit fallacious, perception exists that the tribals in these areas are Naxalites or Naxalite supporters. What worsens the situation is the exclusion of such areas by the concerned state administration which, after 64 years of independence, has failed to establish any communication with people living in these areas. A district mostly falls in the Red Corridor zone not because the people here support the Naxal ideology, but because the administrative units in these areas are nowhere to be seen, giving a free hand to the Naxalites. It is the failure on the part of the state administration to reach out to rural tribal areas that has provided ample opportunity for Naxalism to flourish.

 

Decades after their exclusion, the government is trying to bring tribal societies out of their so-called ‘museum culture’ into the mainstream. But the methods being adopted are displacement, and the giving away of lands to multinational companies to set up factories, thereby reducing even the most affluent farmer to a petty labourer. The fact that abundant mineral resources sit beneath these tribal lands hardens the government’s stance, making it determined to counter any opposition with a heavy hand.

 

There is a dual strategy behind the tag ‘Red Corridor’. Multinational companies and mining corporations have incurred huge losses, mostly in tribal areas: firstly, as levy amount to several Naxalite outfits amounting to hundreds of crores in a single year; secondly, uncertainty over land acquisition even after signing MoUs with the concerned state government due to tribal laws and people’s opposition. By declaring districts Maoist zones, the government clears the ground for future operations to be conducted by the security forces. The mission: to ‘liberate’ such zones from the evil clutches of Naxalites and ‘anti-developmental’ forces. The ‘anti-developmental forces’, as termed by the government, are tribals whose protests are solely aimed at retaining their land; they have no intention whatsoever to topple the government. Several cases of tribals protesting against forcible land acquisition and being killed or imprisoned for allegedly being Naxals have been reported across the state of Jharkhand.

 

Tribals stand on a thin line between Naxalites and the government, exploited and destroyed by both. In areas where the Naxalites have a presence, not following their orders could result in gruesome killings. Thus, any meeting called by any of these outfits is an unspoken compulsion for the village, not an option.

 

In such a scenario, resorting to indiscriminate firing and blaming Naxalites for using innocent villagers as human shields is not only a failure on the part of the security forces but also on the state to provide safety to its citizens. The illusion presented to the common man has entwined tribals and Naxalites in such a complex manner that any number of killings in tribal areas fails to generate much sympathy among the people. The recent killing of 18 alleged Naxalites at the hands of the security forces in Chhattisgarh, and its aftermath, is evidence of the general perception that even if these people are not Naxalites, they are definitely supporters.

 

All in the name of ‘national interest’

 

In an interview with Shoma Chaudhary from Tehelka in 2009, Home Minister P Chidambaram made the following comment: “No country can develop unless it uses its natural and human resources. Mineral wealth is wealth that must be harvested and used for people.” But who are the ‘people’ for whom mineral wealth must be harvested? The middle class and elites who own multinational corporations.

 

The mineral resources have more to do with profiting private firms than national growth. For example, the royalty fixed by the central government for iron ore is just 10% of the value of mined iron ore, extraordinarily benefiting private mining firms. Tribals have always remained outside the loop of beneficiaries. This was evident in the non-implementation of the PESA Act until recently, for more than 10 years, in scheduled areas of Jharkhand even after a 2010 directive from the Jharkhand High Court. Adding to this was non-implementation of the Samatha judgment across areas under the Fifth Schedule, which would have hugely benefited tribals. Tribals have repeatedly been exploited, displaced and ruined in the name of ‘national interest’.

 

Jawaharlal Nehru once exquisitely explained the meaning of ‘Bharat Mata Ki Jai’, or ‘Victory to Mother India’, as victory to millions of people spread across the vast tract of India. The privileged classes who are fervently nationalistic must understand that their fellow nationals are being bludgeoned into a war-like situation. These wars are not only perpetrated by the juggernaut of so-called ‘development’ but are sustained by false myths that have blinded the general public. In a brilliant piece by George Monbiot, published in The Guardian, the author speaks about the injustices of the British Empire and the myths so well established that “we appear to blot out countervailing stories even as they are told”.

 

In order to sustain an actual inclusive growth, people need to do away with such false perceptions and not let exploitative action go unchallenged. Only then will the true essence of ‘Victory to Mother India’ materialise. National development is not just about showcasing the country’s economic growth on paper. A massive GDP growth rate is meaningless if tribals and other underprivileged peoples continue living underdeveloped lives. As a tribal, I expect the government to set aside its false perceptions of development that encourage exploitation of tribal communities, and bring about real meaningful growth.

 

Editor
Khan Kaneej Aur ADHIKAR
(Mines minerals & RIGHTS)

 

 

Bombay HC- PIL demands speedy trial for Naxal/ Maoist suspects


TNN | Mar 14, 2013,

NAGPUR: A public interest litigation (PIL) has been filed on Wednesday before the Nagpur bench of the Bombay High Court seeking judicial intervention and relief into the various aspects of Naxal undertrials. The petitioner, Soma Sen is a member of the Committee for Protection of Democratic Rights and associate professor of English Department at the Nagpur University. She is engaged in social work for more than two decades.

The PIL deals with the plight of the several farmers and other residents of Naxal-affected Gadchiroli who had been nabbed during various operations launched by the government forces in the district. Following their arrest, the petitioner has claimed that the trials are often delayed on numbers of pretexts including not providing escort guards to enable undertrials to remain present before the court.

The petitioner has also claimed that delayed trial of the victims has been aggravated by the violation of the fundamental rights of the prisoners and other laws pertaining to present them before the court. Sen has also prayed before the court to discourage videoconferencing facilities which do not allow the undertrials to have access to their lawyer

 

#India- Budgeting Out Adivasis #Tribals #Indigenous


The finance minister’s package falls far too short of the basic needs of tribals

Brinda Karat

It is budget time once again. Far away from the talk of lakhs and crores of rupees echoing from Parliament to television studios, a thin adivasi teenage girl stands in a queue at her hostel, her plate in her hand, waiting for her share of the gruel that she is given for lunch every day. Her family depends on the money from the minor forest produce her mother gathers from the forest. Her father has lost the money invested to till the two acres of land they own. The family is now in debt. When the child looks around she sees girls who tell the same stories.
What does the budget have for her? She is a beneficiary of a scheme called the pre-matric scholarship scheme. Run by the central government and followed by most state governments the scheme is to fund an adivasi child living in a hostel, her food and other expenses. The money goes directly into the hostel fund. Pre-budget, the amount paid per child was Rs 525. This works out to around Rs 17 a day or, if the child is fed three times a day, less than Rs 6 a meal. That is, assuming that the entire amount is honestly used for the child’s food.
With food inflation relentlessly increasing, the child makes do with a gruel in the morning, a mixture of very watery dal and rice for lunch and dinner, sometimes with vegetables or an occasional egg – which has stopped in many hostels for the last several months. Sadly for this child, P Chidambaram’s budget does not envisage any stipend increase. The increase in the midday meal scheme will not help her as it is mainly for day schools. Since substantial numbers of adivasi children have to live in hostels as there are few secondary schools near their villages, they do not benefit.
The child’s father was at the moneylender’s when the finance minister enhanced the target for agricultural credit to Rs 7 lakh crore. Her father had heard of farmers’ loan waiver schemes. But every time he had been
turned away from the bank. For generations his family has lived on the land, and there was never a question of ownership. But following colonial British policies, the newly independent Indian state had declared itself owner of all forest land, turning adivasis overnight into encroachers. Without the ownership papers he was not eligible for the loan waiver. So he was forced to go to the moneylender for loans with a high interest rate. The loan waiver scheme means little to him or millions of adivasi farmers unless moneylender loans are included.
Near the child’s village, about 20 km away from the hostel, her mother stops in the forest, just as the finance minister is announcing how his heart beats for her community. In this season she and all those able to work are out in the forest, the men climbing the trees to shake and cut while the women wait below to collect the tamarind. She will spend the next day processing it. It takes four people a day to collect about 50 kg of tamarind. The trader will give her Rs 15 for her two days’ labour of collection and processing, and sell it in the market for Rs 80 a kg. She knows the tendu season is going to start soon. For every 50 leaves she collects, she can hope to receive between 50p and 65p (this varies from state to state and can be as low as 40p) though the trader who buys it from her will get not less than between Rs 1.20 and Rs 2 depending on the quality. Does the budget help her?
The Haque committee set up by the panchayati raj ministry, estimated in its May 2011 report that 275 million adivasi women and men depend on minor forest produce (MFP). The report detailed the rampant exploitation in MFP trade and strongly recommended that the government set up a commission to ensure a minimum support price (MSP) for MFP on the lines of MSP for foodgrains. The estimated cost of procurement according to the committee was between Rs 4,000 and Rs 5,000 crore a year.
The Planning Commission in its 12th five-year plan brought down the cost to Rs 2,000 crore for the entire Plan period, or just Rs 400 crore a year. But in this budget, the second year of the Plan, not a single paisa is allocated for MSP for minor forest produce. Nor is there even a mention of setting up a commission.
The finance minister’s claims sound hollow, judged against the needs of adivasi communities – a decent scholarship programme for adivasi children, special credit for adivasi farmers and minimum support price for minor forest produce.
Statistics of increased expenditure bandied about need to factor in not just the almost 8% inflation rate, but also compare the expenditure as a proportion of the GDP. The expenditure on the Tribal Sub-Plan (TSP) is 0.22% of GDP this year, which is exactly the proportion it was last year.
Even taking the ST population as 8.2%, which is on the lower side, the allocations for the TSP are short by Rs 20,938 crore. Even today only one-third of the 21 central ministries and departments charged to allocate funds for the TSP are doing so. But the trimurti of the prime minister, the finance minister and the Planning Commission chairman, keen to cut expenditures in order to manage the deficit created because of their own flawed policies, think it better to ignore this violation.
The writer is a member of the CPM politburo.

Falling through the cracks

 

International Women’s Day Past and Present- Anuradha Ghandy #mustead #mustshare


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8 March 2001 is the 91st anniversary of the International Women’s Day (IWD), which was first declared in 1910. In that year, Clara Zetkin, inspired by the working class women’s movement in America, proposed to the Second International Conference of the Socialist Working Women that an annual celebration of women’s day be held. The Socialist International meeting in Copenhagen, Denmark, established a Women’s Day, international in character, to honour the movement for women’s right and to assist in achieving universal suffrage for women. The proposal was greeted with unanimous approval by the conference of over 100 women from 17 countries. No fixed date was selected for the observance.

 

As a result of this decision, the first International Women’s Day was held on 19 March 1911 in Austria, Denmark, Germany and Switzerland, where more than one million women and men attended rallies. In addition to the right to vote, they demanded the right to work, to vocational training and an end to discrimination on the job. The date was chosen by Germany women as 19 March, because, on that date in 1848, the Prussian king, faced with an armed uprising, had promised many reforms, including an unfulfilled one of votes for women.

 

In 1913, the date for the IWD was changed to 8 March. This was to commemorate tow important events which occurred on that day. On 8 March 1857, women garment and textile workers in New York City had staged, for the first time, a protest against in-human working conditions, the 12-hour work day and low wages. The marchers were attacked and dispersed by the police. Two years later, again in March, these women formed their first union. Again on 8 March 1908, 15,000 women marched through New York City demanding shorter working hours, better pay, voting rights and an end to child labour. They adopted the slogan‘Bread and Roses’; with bread symbolizing economic security and roses, a better quality of life. In May of that year, the Socialist Party of America designated the last Sunday in February for the observance of the National Women’s Day.

 

The first National Women’s Day was observed across the USA on 28 February 1909. Soon, women in Europe began celebrating Women’s Day on the last Sunday of February. It was in this background that Clara Zetkin put forward the proposal for an International Women’s Day at the 1910 Conference of the Women’s Socialist International. Within a week of the first celebrations in 1911, on 25 March 1911, over 140 working girls were killed in the tragic Triangle Fire in the USA. This event had a far reaching effect on labour legislation in the USA and gave the IWD a further impetus.

 

On the eve of World War I, Russian women observed their first International Women’s Day in 1913. Elsewhere in Europe, on or around 8 March of the following year, women held rallies either to protest against the war or to express solidarity with oppressed women. The most famous International Working Women’s Day was the 8 March 1917 (24 February in the Russian style calendar) strike for ‘bread and peace’ led by the Russian women of St. Petersburg. Both Clara Zetkin and Alexandra Kollontai took part in this event. The IWD strike merges with the riots that had spread throughout the city between 8-12 March. The February Revolution, as it came to be known, forced the Czar to abdicate.

In the Soviet Union, 8 March was declared a national holiday and accompanied by a celebration of ‘the heroic women workers’.Since then, 8 March has grown in significance, and its celebrations throughout the world have marked a growing awareness of women’s rights. The great advances achieved in women’s rights in the Soviet Union, after the socialist revolution, were an inspiration to women throughout the world. The Chinese revolution in 1949 showed how, even in one of the most backward countries of the world, seeped in feudal values and patriarchal thinking, women can be aroused for change. The gigantic strides made by women in socialist China were a living example for women throughout the Third World. Particularly, the Great Proletarian Cultural Revolution, and its consistent attack on feudal Confucian thinking, acted as a great source for the further emancipation of women in China. Comrade Chiang Chiang was its living symbol.

 

The 1960s and early 1970s, which saw a strong democratic upsurge in the capitalist countries and powerful national liberation movements in the Third World, also witnessed a rejuvenation of the women’s liberation movement. The movement had such an enormous impact throughout the world that the imperialists sought to destroy it through co-option and diversion into acceptable channels. This resulted in large, corporate or state-funded NGOs vehemently attacking socialism, and putting for-ward a bourgeois form of feminism. The process of co-option culminated in the United Nations officially recognizing 8 March as the International Women’s Day in 1977. Since then, the most bourgeois and reactionary organizations have also come to ‘celebrate’ 8 March, depriving it of its revolutionary content and great history of struggle, through which it originated. This process was further catalysed with the reversal of socialism, first in the Soviet Union, and, later, in China. The first casualty of these reversals was the denial of some of the rights achieved by women under socialism.

Yet, the International Women’s Day continues to live on amongst the oppressed women of the world. The temporary setback of the communist movement and socialism, and the re-assertion of capitalism/imperialism, has hit women hard. Globalizations, and the crass consumerism associated with it, have witnessed the mass commodification of women, on a scale unheard of before. The cosmetic industry, tourism and bourgeois media have degraded the women’s body as never before, without any respect for their individuality. This, coupled with mass poverty, has led to entire populations turning to prostitution as witnessed in East Europe, East Asia, Nepal, etc. Coupled with this, the rise of religious fundamentalism and various sects throughout the world is pushing another section of women back to a status of the Dark Ages. Squeezed between these two extremes, women, today, more than ever before, feel the need for assertion, for self-respect and equality with their male counterparts. 8 March has, therefore, an even greater significance today.

 

The revisionists and bourgeois liberals seek to dampen the women’s spirit of freedom, displaying mock ‘concern,’ acting as condescending saviors, confining women to their home. They compromise with patriarchal values, feudal traditions and fear women’s emancipation and assertion. They, of course, also ‘celebrate’ women’s day, as a routine, issuing out the regular hypocritical statements.

 

It is the revolutionary forces throughout the world, and, more particularly, the Maoists, who have brought back a living vibrancy to the IWD, making it, once again, a day symbolizing the struggle of women for freedom, self-respect, equality and emancipation from all patriarchal values and exploitative practices. It is this revolutionary spirit that kindles a new hope in the future for the oppressed women of India, and the world.

 

From: Scripting the Change- Selected writings of Anuradha Ghandy- DAANISH BOOKS

 

Maoists threaten to silence voices #Vaw


 

SATURDAY, 02 MARCH 2013 15:17SANTOSH NARAYAN | RANCHI, Pioneer

 

Time has turned a full circle in the case of Niyamat Ansari. It is on the brink of taking the same ugly turn witnessed exactly two years ago, when Ansari was murdered. The social activist had been fighting corruption in the Mahatma Gandhi National Rural Employment Scheme (MGNREGS) in Latehar.

Apparently acting at the behest of culprits behind Ansari’s killing, local Maoists have now threatened his sister, Saida Bibi, and even abducted Bhukhan Singh, the whistleblower’s close aide and companion in his struggle on the Centre’s flagship programme.

The ultras had approached Saida Bibi on Wednesday and threatened her with dire consequences. “The ‘party people’ (Naxals) told Saida to change her statement in court. They pressurised her to say she does not identify the persons languishing in jail (for murdering Ansari) and instead blame the ‘party’ for the crime. Otherwise she would meet a fate similar to her brother. She is terrified since then,” Nuroosha Bibi, Ansari’s wife, told The Pioneer.

Saida Bibi still lives in Jharua village, which Ansari’s wife had been forced to leave behind after his murder. She had left Manika block of Latehar and come to the town with her children.

Seven accused are behind the bars for the March 2, 2011 murder that had sent shockwaves across the nation. Facts coming to the fore now suggest that some of those arrested have had close association with Rajan Yadav and Pappu, reportedly Maoist ‘area commanders’. The Naxals are now terrorising the family members of the whistleblower and key witnesses to deviate from their original statements.

Activists like Jean Dreze, Aruna Roy, Arundhati Roy and several others had raised the matter on various platforms in 2011. A team headed by BK Sinha, the then Secretary in the Rural Development Ministry, had visited Kope gram panchayat in Latehar and filed a detailed report admitting rampant corruption and the role of contractors in the MGNREGA work in the area — the very issue raised by Ansari before he was silenced.

The rebels have been working on sabotaging the entire investigation into and even abducted Bhukhan on February 26 to frighten him into turning a hostile witness.  Bhukhan was released a day after and has been given police protection.

“Maoists often visit Jharua and bully the 14 to 15 eyewitnesses of the incident. They have even beaten a few to get them to change their statement before court,” said a local MGNREGA activist who is fighting for justice to Ansari.

The motive behind pushing the name of the Left-wing organisation for the killing is to save the culprits. It would be virtually impossible for the police to pinpoint individuals working in a Maoist organisation.

It would effectively silence the voice against siphoning of funds and the cold-blooded murder would be masked as another Naxal act.

#Chhattisgarh-Schooled In Rebellion, An Imperilled Generation


In Bastar’s dark interiors, the Naxals are running schools for children, teaching them to be wary of the government

2013-03-09 , Issue 10 Volume 10

Catch ’em young Children at a school run by Naxals in Jappemarka village, Bijapur district

0N 29 DECEMBER last year, joint forces comprising the CRPF and state police busted a Naxal training camp during a combing operation in Chhattisgarh’s Bijapur district, 450 km to the south of Chhattisgarh’s capital city Raipur. TEHELKA visited Jappemarka village where the encounter had taken place and found that besides training camps, the Naxals were also running schools for children in the densely forested region.

It takes a two-day trek through forest trails, after crossing the Bailadila hills — known for the National Mineral Development Corporation’s iron ore mines and forming the border between Dantewada and Bijapur districts — to reach this village. In a small clearing amid the woods just outside the village, a group of children greet TEHELKA with shouts of “Lal Salaam”, reminding us that we are in Naxal country. They are students of an Ashram Shala (residential school) run by the Naxals for 30-odd children from the nearby half-a-dozen villages.

Then the children sing a song in Gondi, the local tribal language. The song is on “the importance of education in making a revolution”, we are told. This is a region where the Naxals have set up what they call the Janatana Sarkar, or “people’s government”.

Motiram, a student at the Jappemarka Ashram Shala, says he wants to become a teacher in a Naxal school. Motiram doesn’t know the national anthem, but he knows how to hide if the police suddenly show up. But his ‘teacher’ Sukhlal, who was once a member of a Naxal dalam (armed squad), claims the children are not trained in warfare. “They are only given general physical education like in government- run schools,” he says. “After the Salwa Judum (an anti-Naxal campaign) started, the government has closed down all schools in this area. As the villages here are believed to be Naxal-dominated, these children cannot go to schools elsewhere. The Naxal-run schools are their only means of getting education.”

The children are taught from textbooks prepared in Gondi by the ‘education department’ of the Janatana Sarkar, besides the same Hindi textbooks that are used in government schools in Chhattisgarh. Even the school uniform is similar.

Besides Sukhlal, the Jappemarka school has one more teacher and two cooks, who are paid Rs 1,000 every month. The school offers education till Class V. So what will the children do after that? “They can work for the Janatana Sarkar, teach in the Naxal-run schools or become village healthcare workers,” says Sukhlal, who studied till Class V at the government school at Mirtur, 10 km away. The exact locations of the Naxal-run schools are kept secret from ‘outsiders’ as top Naxal leaders visit them occasionally.

When the police raided Jappemarka village on 29 December last year, Sonu, a ‘Class III student’ at the Ashram, hailing from nearby Bechapal village, could not flee into the forests with the others. He says the police thrashed him and let him go only after he said he studied in the government school at Mirtur. Though the Ashram Shala was set on fire during the raid, the children say it is being rebuilt again at another “secret” location.

DURING THE two-day trek to Jappemarka, TEHELKA was accompanied by Mohan, the commander of the Bhansi local guerrilla squad. Mohan was a Class V student at the Mirtur government school in 2005 when Salwa Judum started operations in the area. He says atrocities by the Judum forced him to join the Naxals. Mohan showed us several spots where pressure bombs and booby traps had been planted. On receiving information of police presence, the pressure bombs are wired and the wooden covers removed from the trap holes.

Life in these villages is not easy. The villagers often have to spend the nights in the forests to evade police raids. Ramesh, a resident of Udepal village, says the monsoon months are the most difficult, when the tribals cannot even light a fire to ward off wild animals.

In Udepal, TEHELKA also met Dashru Mandavi, who says he once aspired to become a government officer. In 2005, after completing his primary education from Mirtur, he enrolled in the government-run residential school at Gangalur for further studies.

Salwa Judum was at its height at the time. One evening, some armed policemen from Gangalur police station came to the school, asked him if he was the dada (Naxal) from Udepal, and then took him away. Later in the night, Dashru told the guard at the police station that he wanted to use the toilet and managed to slip away. The police came to Udepal looking for him, but he had already escaped into the nearby forests.

Dashru says he has not joined the Naxals, but one of his brothers, Sukuram, was shot dead in Udepal in 2006, and two years later, three more of his brothers were arrested. Two of them, Misra Ram and Mangu, died in custody, Dashru alleges, while the third, Bugra, is still in the jail. Dashru claims the police did not even hand over Mangu’s body to the family.

Mahendra Karma, a senior leader of the Congress who is known as the founder of the Salwa Judum, told TEHELKA in Dantewada that if the police have indeed destroyed the Naxal-run school in Jappemarka, it was the right thing to do. “The Naxals have destroyed hundreds of government schools.”

letters@tehelka.com

- See more at: http://tehelka.com/schooled-in-rebellion-an-imperilled-generation/#sthash.1up6r0qH.dpuf

 

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