- The Normal Person’s New World Order (zengardner.com)
By N. Jayaram
19 February, 2013
Dr Vasant Yamakanmaradi, medical officer of the Central Prison, Hindalga (Belgaum), said the four convicts are both mentally and physically healthy. “We have been regularly conducting their health check-up to ensure they are fit to be executed,” he said. “All convicts have been informed about their execution.” (1)
The jail authorities began preparations for the executions after President Pranab Mukherjee rejected the mercy petitions of Veerappan’s brother Jnanaprakash, Bilavendra, Simon and Meesekar Madaiah last week.
Dear Dr Yamakanmaradi,
Assuming that you’re accurately quoted – and it is mostly likely you have been as another newspaper has also done so while spelling your name differently, it is good to know that you have been checking the health of the four convicts regularly. (2)
I wonder whether you have also been talking to the convicts doctor. Do you talk to them as just living beings that need to be kept alive until the Indian state can snuff out their lives?
Or do you see them as human beings – sons, brothers, husbands, fathers, friends, colleagues, carers of cows and dogs also perhaps? In other words as people – strange thought this – such as you and I? People who – if the criminal justice system got it right – were associated with a notorious gangster, who were caught, convicted, sentenced to death and spent more than eight years in prison, perhaps coming around to believing that their lives will be spared? In many of the shrinking number of countries that retain the death penalty, an eight-year wait would have led to commutation.
The four condemned in your prison claim to be innocent – and the best criminal justice systems in the world, including those in Europe and North America have thrown up numerous cases of miscarriages of justice.
Does it bother you that you might be helping in preparing to hang people who might well be telling the truth when they claim to be innocent? Or are do you believe Indian policemen and security forces always catch the right people and scrupulously adhere to the letter of the law? Surely you know of rampant encounter killings? If not, I invite you to read the reports of the People’s Union for Civil Liberties, Human Rights Law Network, the Asian Human Rights Commission, Amnesty International, Human Rights Watch and a host of other NGOs.
Have you read the famous essay, “A Hanging” by George Orwell, doctor? (3) It is not only one of the best essays in the English language, the subject of classroom study around the world. It is also a powerful record by a fine mind watching the process of a hanging under British colonialism. Here’s an excerpt, but I recommend reading the full version:
It was about forty yards to the gallows… At each step his muscles slid neatly into place, the lock of hair on his scalp danced up and down, his feet printed themselves on the wet gravel. And once, in spite of the men who gripped him by each shoulder, he stepped slightly aside to avoid a puddle on the path.
It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide. This man was not dying, he was alive just as we were alive. All the organs of his body were working — bowels digesting food, skin renewing itself, nails growing, tissues forming–all toiling away in solemn foolery. His nails would still be growing when he stood on the drop, when he was falling through the air with a tenth of a second to live. His eyes saw the yellow gravel and the grey walls, and his brain still remembered, foresaw, reasoned – reasoned even about puddles. He and we were a party of men walking together, seeing, hearing, feeling, understanding the same world; and in two minutes, with a sudden snap, one of us would be gone–one mind less, one world less.
Have you taken the Hippocratic oath or a version thereof, doctor? (4) Perhaps you have a copy with you? Here is a reminder of three lines in the oath:
• Even under threat, I will not use my medical knowledge contrary to the laws of Humanity.
• I will not permit considerations of religion, nationality, race, party politics or social standing to intervene between my duty and my patient.
• The health of my patient will be my first consideration.
NB: “…religion, nationality, party politics or social standing”. The Indian state has in recent months executed a Pakistani Muslim convicted of the 2008 Bombay attacks and a Kashmiri Muslim recently for his alleged role – never conclusively proven – in the 2001 Parliament attacks in New Delhi. The Supreme Court thought the death penalty for Afzal Guru was needed to satisfy the “collective conscience of the society”. The lives of Maya Kodnani, Babu Bajrangi and several others convicted of their role in the Gujarat pogrom of 2002 were – rightly in the opinion of those opposed to the death penalty – spared by the good judge Jyotsna Yagnik. Do you, doctor, ask yourself why it is that the indigent, the minorities, the Dalits and the lower castes pack death row?
Do you think preparing prisoners, checking on their health, taking their pulse with the purpose of overseeing their death is in consonance with the oath you took when you entered the profession, doctor?
Perhaps you do believe in the rightness of the death penalty in some cases. But do you seriously think each of the hundreds now on death row in India deserves to die? Do go through an exceedingly well thought out essay by a leading surgeon and writer in the United States, who is of Indian origin, who does believe in the death penalty in certain cases. Dr Atul Gawande is the award-winning author of books such as Complications: A Surgeon’s Notes on an Imperfect Science (2002), Better: A Surgeon’s Notes on Performance (2007) and The Checklist Manifesto: How to Get Things Right (2009).
In a March 2006 essay in the New England Journal of Medicine entitled “When Law and Ethics Collide – Why Physicians Participate in Executions”, he has noted that the American Medical Association (AMA), the American Society of Anesthesiologists (ASA) and other professional bodies are opposed to doctors taking part in putting convicts to death. The ASA president is quoted as saying, “Physicians are healers, not executioners”. (5)
Again, an excerpt to whet your appetite:
In 1980 … the AMA passed a resolution against physician participation as a violation of core medical ethics. It affirmed that ban in detail in its 1992 Code of Medical Ethics. Article 2.06 states, “A physician, as a member of a profession dedicated to preserving life when there is hope of doing so, should not be a participant in a legally authorized execution,” although an individual physician’s opinion about capital punishment remains “the personal moral decision of the individual.” It states that unacceptable participation includes prescribing or administering medications as part of the execution procedure, monitoring vital signs, rendering technical advice, selecting injection sites, starting or supervising placement of intravenous lines, or simply being present as a physician. Pronouncing death is also considered unacceptable, because the physician is not permitted to revive the prisoner if he or she is found to be alive. Only two actions were acceptable: provision at the prisoner’s request of a sedative to calm anxiety beforehand and certification of death after another person had pronounced it.
The code of ethics of the Society of Correctional Physicians establishes an even stricter ban: “The correctional health professional shall… not be involved in any aspect of execution of the death penalty.” The American Nurses Association (ANA) has adopted a similar prohibition. Only the national pharmacists’ society, the American Pharmaceutical Association, permits involvement…
Perhaps you would say, “what can I do, orders are orders”? Harsh Mander, a former officer of the Indian Administrative Service who eventually went back to the Lal Bahadur Shastri Academy in Mussoorie which trains civil servants, has written extensively about the right and duty of officials to dissent in the face of injustice. Have you read his columns in The Hindu and other newspapers, doctor? Just google them. Most instructive.
The Supreme Court has given a stay of execution until Wednesday and it is to be hoped the constitutionality of the practice will be considered afresh. You can then get back to the health of the four with a view to doing what your oath enjoined you to do – preserving them in good health, not participating in their death.
N. Jayaram is a journalist now based in Bangalore after more than 23 years in East Asia (mainly Hong Kong and Beijing) and 11 years in New Delhi. He was with the Press Trust of India news agency for 15 years and Agence France-Presse for 11 years and is currently engaged in editing and translating for NGOs and academic institutions. He writes a blog: http://walkerjay.wordpress.com/
1. “ Belgaum jail awaits hanging orders for Veerappan aides” http://timesofindia.indiatimes.com/india/Belgaum-jail-awaits-hanging-orders-for-Veerappan-aides/articleshow/18550276.cms
2. “Veerappan aides’ fate still hanging” http://www.deccanchronicle.com/130218/news-current-affairs/article/veerappan-aides-fate-still-hanging
4. Indian Medical Association: Medical Oath http://www.ima-india.org/IMA_medical_oath.html
5. “ When Law and Ethics Collide — Why Physicians Participate in Executions ” http://www.nejm.org/doi/full/10.1056/NEJMp068042
Fed up with assurances that have made little difference, residents of Motihari town in Bihar, birthplace of legendary British author George Orwell, have gone online seeking support for the conservation of the house the author was born in.
“In a bid to mobilise support for the conservation of the birthplace of George Orwell, we have launched a new initiative online to inform people and offer those interested a platform to know more about the ground reality,” Debapriya Mukherjee, a senior Rotarian in Motihari, told IANS on Sunday.
“It is the first of its kind to help conserve George Orwell’s birthplace,” he said.
After being neglected for decades, the website may aid efforts to conserve George Orwell’s birthplace, Mr. Mukherjee said.
According to him, the ancestral house of George Orwell now lies dilapidated, and stray cattle graze in its premises.
Another local resident, Somnath Singh said that it was unfortunate that despite the Bihar Government’s declaration of the house as a protected site a few years ago, nothing had changed.
“The house is in poor shape. It may collapse if not renovated,” Mr. Singh said.
Earlier this year, the state government announced that it would prepare a blueprint to turn the crumbling single—storey house in East Champaran’s Motihari town, about 300 km from here, into a museum.
Orwell is the cult author of classics such as “Animal Farm” and “1984”, which painted a grim ‘Orwellian’ picture of a future totalitarian society where ‘big brother’ was always watching.
Successive governments have done little to capitalise on the tourism potential of house in which the author was born.
Two years ago, the state government had issued a notification declaring the building a protected site. The notification for its protection had been issued under the provisions of the Ancient Monuments (Protection) Act, 1976.
According to district officials, Orwell’s birthplace was mainly targeted by encroachers, who have been damaging it.
Orwell was born Eric Arthur Blair in 1903 at Motihari near India’s border with Nepal. His father, Richard Blair, worked as an agent of the opium department of the Indian Civil Service during British rule. The house has been lying neglected for decades, and now serves as a shelter for stray animals and vagabonds. A small portion was taken over by the State Government and a schoolteacher now lives there.
It has been reported time and again that the roof line has caved in, and a large grapefruit tree has undermined the southern wall.
Only the stone floor looks solid, though it cracked during an earthquake that almost levelled Motihari in 1934.
At present, there is nothing to tell visitors that this modest two-room house was where Orwell spent the first few months of his life, tended to by his mother, Ida, and an Indian maid.
Orwell and his mother left for Britain soon afterwards. – IANS
Dear Fellow Citizens,
This is to inform you about why the civil Liberties activists walked out from the Sixth Justice VM Tarkunde Memorial Lecture because Shri Nandan Manohar Nilekani was chosen to deliver it on November 23, 2012.
While delivering his welcome address while introducing the legacy of Justice Tarkunde, the stalwart of civil liberties, Kuldip Nayar, veteran journalist and former ambassador underlined that the democratic space is shrinking and had Justice Tarkunde been alive he would have opposed centralized databases like Union Home Ministry’s National Population Register (NPR) and Centralized Identities Data Register (CIDR) because it is an assault on civil liberties and human rights.
It is noteworthy that Shri Ashok Desai, a Senior Advocate who was on the dais to introduce the Speaker also raised the issue of the fear of an emerging Orwellian situation where a Big Brother watch on everybody drawing from George Orwell‘s book 1984 that taught us that an all-knowing corrupt government is a terrifying situation.
We wish to inform you that as soon as Shri Nilekani started speaking, a significant section of the audience comprising of civil liberties activists walked out in protest from the Multi-purpose Hall of India International Centre, New Delhi. Those who walked out included Vrinda Grover, a well known lawyer, Dr Usha Ramanathan, noted jurist, Kalyani Menon Sen, a reputed feminist writer and researcher, , students of Jawaharlal Nehru University Students, former Presidents of Jawaharlal Nehru University Students Union (JNUSU), Sandeep Singh and Sucheta De, Gopal Krishna, Citizens Forum for Civil Liberties (CFCL) and several others.
The walk out was a protest against Shri Nilekani being invited to deliver the lecture in memory of the stalwart of human rights and civil liberties, Justice Tarkunde. The UID project has been challenged since its inception. The activists who walked out of the lecture have repeatedly tried to engage with Shri Nilekani at various public platforms but he has consistently declined to answer their questions or enter into any discussion with them.
The civil liberties activists circulated a Statement of Concern on UID-Aadhaar which included demands like “The project be halted, a feasibility study be done covering all aspects of this issue, experts be tasked with studying its constitutionality, the law on privacy be urgently worked on (this will affect matters way beyond the UID project), a cost: benefit analysis be done and a public, informed debate be conducted before any such major change be brought in.” This statement was issued by Justice VR Krishna Iyer, Retired Judge, Supreme Court of India, Prof Romila Thapar, Historian, Late K.G.Kannabiran, Senior Civil Liberties Lawyer, Kavita Srivastava, PUCL Aruna Roy, MKKS, Nikhil Dey, MKKS, Late S.R.Sankaran, Retired Secretary, Government of India, Deep Joshi, Independent Consultant, Prof. Upendra Baxi, Jurist and ex-Vice Chancellor of Universities of Surat and Delhi, Uma Chakravarthi, Historian, Shohini Ghosh, Teacher and Film Maker, Amar Kanwar, Film Maker, Bezwada Wilson, Safai Karamchari Andolan, Trilochan Sastry, Indian Institute of Management, Bangalore, and Association for Democratic Reforms, Prof. Jagdish Chhokar, ex- Indian Institute of Management, Ahemdabad and Association for Democratic Rights, Shabnam Hashmi, ANHAD and Justice A.P. Shah, Retired Chief Justice of High Court of Delhi. But till date these concerns and questions remain unanswered.
The organizers rushed and tried to take back the papers but several members of the audience refused to hand over the papers. As the activists walked out, the organizers termed the peaceful and silent distribution of the Statement of Concern on UID as ‘trouble’. After the program, many members of the audience who came out after hearing the lecture revealed that it was not at all convincing.
Most respectfully, we are submitting ten questions for your consideration:
1. Why do we need Unique Identification (UID)-Aadhaar Number as a 16th identity proof which in fact is an identifier and not an identity proof. Hasn’t linking of cash transfer with UID made it mandatory contrary to its continued claim that it is voluntary?
In the beginning, it was said that the UID would be voluntary. Now, it is creeping into becoming mandatory, with the threat that those who don’t have a UID cannot access services of many kinds, including rations and bank accounts. How does NN see the implications of this creep for civil liberties and the rights of the people?
2. Why present and future Indian citizens should be allowed profiled based on biometric data? Are citizens worse than prisoners? The indiscriminate collection of biometrics of prisoners is not allowed as per Identification of Prisoners Act.
3. Why have countries like UK, Australia, the Philippines rejected UID like projects?
Countries such as the UK, Australia, the Philippines have rejected identity projects that closely resemble the UID project because of its civil liberty implications, the prohibitive cost, the untested technology and because it will make the people subservient to the state. What is the reason for thinking that Indian citizens can bear these risks and costs?
4. How can UIDAI and UID project be deemed legitimate if it has been disapproved as violation of the prerogative of the Parliament by Parliamentary Committee on Finance
The Parliamentary Committee on Finance, in December 2011, roundly disapproved of the proposed Bill and the project. The government has not come up with a revised law, and there is in fact no law that, today, governs the project. Isn’t the protection of the citizen by law important?
5. Who will be held accountable for violation of citizen’s privacy law and data protection?
The UID project poses a threat to the privacy rights of citizens, and Shri Nandan Nilekani has acknowledged that many times over. Yet, the project is steaming ahead without any law on privacy in place, and is believed to be breaching many privacy principles. How is Shri Nandan Nilekani addressing this in his project as project leader?
6. If violation of confidentiality promised in the Census Act is done with impunity, how can census like UID exercise be trusted?
7. What is the guarantee that whosoever controls Centralized Database of Indians will not become autocrat like Hosni Mubarak who handed over citizens’ database to US Government?
8. Isn’t the entire UID related exercise meant to provide market for biometric and surveillance technology companies and World Bank’s partners like International Business Machines (IBM), Gemalto, Intel, Safran Group, Microsoft, and Pfizer, France and South Korea?
There is an extraordinary dependence on corporations, many of them companies with close links with foreign intelligence agencies. How are the implications of this factor being dealt with?
9. Isn’t linking of UID with voter id, land titles, National Intelligence Grid, National Population Register (NPR), National Counter Terrorism Centre (NCTC) etc an assault to rights of citizens?
The ubiquity that the UIDAI is trying to get for the UID — where it will be linked with the National Population Register, and service such set ups as the CCTNS, the NCTC, the NATGRID– where are the protections for the citizen from an invasive state?
10. Who will guarantee that the centralized database of UID, NPR will not be used for holocaust, genocide, communal and ethnic riots, targeting of minorities and political dissidents?
Why is technology treated as if it has no politics, or no civil liberties implications, when we know that it most certainly does?
As a background to the goings on around UID related developments, we wish to draw your attention towards what Parliamentary Standing Committee (PSC) on Finance said about the Unique Identification (UID)-Aadhaar number project of Shri Nandan Manohar Nilekani, Chairman, Unique Identification Authority of India (UIDAI) who is helping create a Database and a Surveillance State based on illegal and illegitimate collection of biometric data despite explicit legislative disapproval.
In its report to the Parliament, the Parliamentary Standing Committee (PSC) on Finance has taken on board studies done in the UK on the identity scheme that was begun and later withdrawn in May 2010 when the proponents of ID project were defeated in the elections. The Committee took note of the problems like “(a) huge cost involved and possible cost overruns; (b) too complex; (c) untested, unreliable and unsafe technology; (d) possibility of risk to the safety and security of citizens; and (e) requirement of high standard security measures, which would result in escalating the estimated operational costs” in undertaking such projects.
We submit that the Parliamentary Committee has noted that the Central Government has “admitted that (a) no committee has been constituted to study the financial implications of the UID scheme; and (b) comparative costs of the aadhaar number and various existing ID documents are also not available.” In view of such glaring omissions, the Parliamentary Committee denounced the UID/aadhaar project as `unethical and violative of Parliament’s prerogatives’ and as akin to an ordinance when the Parliament is in session.
It may noted that Supreme Court of Republic of the Philippines July 23, 1998 rejected the National ID program initiated by President Fidel V. Ramos on December 12, 1996 through “Adoption of a National Computerized Identification Reference System” in its 60 page judgment on two important constitutional grounds, viz: one, it is a usurpation of the power of Congress to legislate, and two, it impermissibly intrudes on our citizenry’s protected zone of privacy. In India, High Courts of Madras, Mumbai and now the Supreme Court are seized with the matter.
We submit that among many questions that have emerged, one is: Has Shri Nilekani, in rank of the Cabinet Minister taken the oath on Constitution of India to abide by its provisions?
It must be remembered that even Mahatma Gandhi opposed a law similar to UID as a Black Act in South Africa from 1906 to 1914 saying,”…I have never known legislation of this nature being directed against free men in any part of the world. I know that indentured Indians in Natal are subject to a drastic system of passes, but these poor fellows can hardly be classed as free men” and “…giving of finger prints, required by the Ordinance, was quite a novelty in South Africa. With a view to seeing some literature on the subject, I read a volume on finger impressions by Mr. Henry, a police officer, from which I gathered that finger prints were required by law only from criminals.”
In August 1906 the Asiatic Law Amendment Ordinance became law in the Transvaal. Any Indian who did not register by a certain date would no longer be allowed to stay in the Transvaal. This law stated that every Indian man, woman or child older than 8 years must register with a government official called the registrar of Asiatics. This registrar was to also take the fingerprints of the people he registered and issue them with registration certificates, which they had to show to any policeman who asked to see them. Notably, UID scheme too is based on biometric data like finger prints and iris scan.
It is noteworthy that PUCL had already disassociated itself from the Sixth Justice VM Tarkunde Memorial Lecture program because of wrong choice of speaker. In a letter dated November 21, 2012 to the human rights community, V Suresh, National General Secretary (Elect), People’s Union for Civil liberties (PUCL) said, “We had issued a statement where we made explicit that our opposition to UDIAI has not changed nor our continuing to oppose the UID project. We had also spoken to and followed by writing to the organisers informing our stand on UIDAI, that selection of a person like Mr. Nilekani is contradictory to the very ideals that Justice Tarkunde’s work and persona reflected, and therefore the demand for calling off the lecture as also that we did not want to be associated with the event.”
In view of the massive opposition to the proposed databases as the structural basis being laid out for future authoritarianism through despotic projects like UID, NPR, National Intelligence Grid (NATGRID), Human DNA Profiling, National Counter Terrorism Centre (NCTC), Land Titling Bill, 2011 and Public Information Infrastructure and Innovations, we invite the urgent intervention of the fellow citizens to boycott and oppose such illegitimate advances of the State at the behest of the ungovernable and unregulated foreign biometric and surveillance technology companies.
We submit that the collection of biometric data supports the ideology of biological determinism with its implicit and explicit faith in the biometric technologies. There are dangers of trusting such technological advances for determining social policies.
On behalf of the groups working on civil liberties we request you to consider the merit of the opposition to biometric identification exercises and the assault on civil liberties and examine the ramifications of the unfolding automatic identification regime being facilitated by Shri Nilekani, and others in the face of corporate media unquestionably promoting identification and surveillance technology companies.
We submit that rewriting and engineering the electoral ecosystem with the unconstitutional and illegal use of biometric technology in a context where electoral finance has become source of corruption and black money in the country. This would lead to linking of UID, Election ID and Electronic Voting Machines (EVMs) which is not as innocent and as politically neutral as it has been made out to be. It is noteworthy that all EVMs have a UID as well.
We submit that the Parliamentary Committee on Finance on National Identification Authority of India Bill, 2010 (UID Bill) has already rejected the idea of biometric data based identification scheme for mankind’s biggest database ever and the UID Bill.
In the face of such attack on citizen’s sovereignty despite explicit legislative disapproval, support of informed citizens is urgently needed to safeguard civil liberties and human rights of present and future generations.
We will be happy to share relevant documents and information in this regard.
civil liberties activists
SAY NO TO UID CAMPAIGN