#India — Human Rights Violations against a lesbian couple


Saranya went back to her parents on 30 July 2013, after undergoing a lot of stress and `emotional blackmail’

Press Release

Bangalore, 1 Aug 2013: After undergoing a lot of stress and `emotional blackmail’, one of the two women, Saranya, who came to Bangalore from Kerala, went back to her parents on 30 July 2013. However, Shruthi returned to Bangalore on her own choice and pledged to fight the conservative system and appealed to everyone not to discriminate them.

Saranya’s father Mr. Mohanan filed a Habeas Corpus petition in the Kerala High Court where Saranya was represented by well-know advocate Mr. BT Venkatesh and Advocate Asha on 30 July. However, the court has allowed the parents to talk to the girl alone for over two hours but we felt that she was not given a chance to talk on her own. She was asked by court whether she would like to go back to her parents and she replied `Yes’ in a mono syllable. She was under duress and “emotional stress”.

Adressing a Press Conference at Press Club today, Senior Advocate and Human Rights Activist Mr BT Venkatesh, said: “I feel that court ought to have handled the matter in a more sensitive manner. It was visible that the girl was under great stress and it was also necessary that the girl ought to have been enquired in a friendly atmosphere which was not the case. We have seen, there is a crying need to form a set of guidelines in the matters relating to Habeas Corpus petitions seeking custody of women or girl child in particular. Absence of such guidelines, we have seen, resulted in women being pushed to traumatic situations more particularly when the families are oppressive. The case of Saranya, unfortunately, stands in that league.”

“Saranya’s father has been harassing her for the last few days and he has also made false allegations against Sangama. After watching the whole issue unfold in the last few days, It is clear, Saranya’s decision came after she was subjected to emotional blackmail,” said Gurukiran Kamath, Director, Sangama.

Two lesbians from Kerala, who ran away from their homes, have requested the support of Sangama, a human rights organisation working for Sexual Minorities, for legal support.

Sangama is a human rights organisation promoting and defending the rights of sexual minorities, sex workers and other oppressed communities and has been working with many organisations in Kerala for the last 13 years and from 2010 it has been directly doing local work from many districts of Kerala with the community based organizations of sexual minorities. The organisation has supported many women in distress from Kerala in the last 13 years.

“Saranya has clearly told her father and other members that she has come out on her own. But the pressure from home was so much that she was forced to go back. I am sure Saranya is not happy there. I want to talk to her and want know how she is,” said Shruthi, who chose to return back to Bangalore.

“When we talk about freedom, where is the freedom for women? In a democratic country, if an adult is not having freedom then it is against the constitutional morality, ” said Elavarthi Manohar, Joint Secretary, Praja Rajakiya Vedike.

Shubha Chacko, a women’s rights activist and Director of Aneka said: “We will take this issue to women’s movement to have a larger dialogue. We strongly demand the protection of women’s rights.”

For details call Gurukiran 9972903460 or the helpline 9901682151

A Quickie For Mr. Mahesh Murthy #FOS #Gender #Chrisgayle


india trans  A Quickie For Mr. Mahesh Murthy

Posted byPosted onApr 26 2013

There is a fine line between humor and everything else. One may think they have said the funniest thing of the hour, without giving the slightest of thought that their said words can have consequences. In fact words do have consequences, trust me! (Remember this? …Yes, I did learn a lesson or two there.)

And so at it happens, at times the well informed too need a reminder of the above perhaps a quickie on Queer sensitization as well. So we begin today’s session with Mr. Mahesh Murthy. Who is he? Er…he is blah blah & blah. Jumping onto what he did! Well… he posted the below message on his Facebook page;

Screen Shot 2013 04 24 at 7.04.34 PM A Quickie For Mr. Mahesh Murthy

Funny? Really?! Since I am one of the 26,000+ people who visit Mr. Murthy’s FB page every now and then, all I can say is that this isn’t his finest of wordplay. And believe you me, this man is funny.

Personally though I found his posted message not only demeaning but also his follow-up (defensive) comment to be equally arrogant. Here are bits of it:

I personally don’t give a rat’s ass for political correctness. Yes, I know LGBT and other minorities have fought long and hard to be treated as equal – but part of being treated as equal is about forgetting what our own sexual leanings and other badges of minority-ness are, and being warm, friendly and funny human beings.

Firstly my apologies to the rat for unnecessarily being pulled up in this conversation. Believe me I know how hard it is to maintain a toned ass. But only if the likes of Mr. Murthy started paying some attention to the necessity of political correctness (at least in some instances)…Sigh! Imagine a greener world. Now Mr. Murthy it is heartening to know that you are aware of our struggle, but I wonder how much of it do you actually understand. For a Queer person much of our humanness lies in the acceptance of our sexuality and/or gender. And while you may ask us to let go of the core ingredients that make us happy human beings to begin with, how about first giving us the basic necessities that an equal person is provided with. Lets begin with the right to exist (Yes it’s true… in 2013 we continue to fight a battle in the supreme court).

So while you rightly say “Equal doesn’t mean better than equal”…you must first ensure the other is on an equal platform to begin with before you start kicking below the belt. Even in the Just Joking context.

Moving on Mr. Murthy enlightens us with further gyan…(*Statutory notice: He is only a human being).

Everyone’s welcome here. We don’t discriminate here, nor do we believe anybody needs to be treated with kid gloves. We’re all adults, we all have thick skin here. You want sensitivity, get yourself litmus paper. But this group of folks is under no obligation to offer any. They might, if they feel like, but it’s not a membership criteria here.

Now to the issue of humour. My post was a simple pun on the word “Chhakka” to refer to a eunuch (or TG person, as other terminology puts it) and a sixer in a game of cricket. Chris Gayle hit 17 sixes today. So there was a silly thought of calling him “Chhakkon ka raja” – king of sixers. But the pun also indicated “King of the transgenders” so the joke went on, that eunuchs might be unhappy with someone saying he’s now their ruler.

Not a super-great joke, but one for the moment indeed. I see nothing offensive about it, and if you or anybody else seemed offended you have a responsibility to say why you are, and what the issue is. And if you do find it offensive, get off this page. Please. Like I’ve said before, nobody’s under any compulsion to read or like what I write, and nor am I under any compulsion to write only what you like to read. And that goes for everyone else here.

Getting to the crux of the matter:

Mr. Murthy, FYI the word “Chhakka” is deemed offensive. It is a derogatory word used not only to humiliate the TG/Hijra community but also gay men & lesbians. This very word is engraved in the every day living of a Queer person in the form of mockery and many a times physical abuse (rape) in the hands of both, the judiciary and society. Furthermore it has taken years for the transgender & hijra community to disentangle itself from the word “Chhakka” but clearly the battle is yet not won.

Agreed your Chhakka update was nothing but a thoughtless remark. On a closer look, your behavior could very easily have a negative affect on the TG community. By the way are you aware of the many deaths that happen in the transgender community via murders and suicides? Ever wondered why? It’s because of such attitude that continues to belittle them & treat them like they are anything but human!

So Mr. Murthy you are guilty of discrimination.

And mind you, no one is asking for sensitivity here. I accept that people tend to be over sensitive at times, but at this point, it isn’t the sensitivity speaking. It’s an effort to teach you to respect gender & gender expression. As I said earlier on, knowing does not mean you understandSensitisation is the word here; we are not even asking you to walk in our chappals. So by all means you can call Chris Gayle the king of sixers (in the context of the game of Cricket) but we would appreciate it if in the future you keep the word Chhakka away from the eunuchs and your pun even further away from the two.

And while you clearly state your freewill to write everything and anything, we too would like to add that each time we find your words offensive we shall not hesitate to give you another quickie. When you proudly boast your social media statistics, it wouldn’t harm paying some attention to the political correctness. The point being – if you are informed, you will inform others too! *Good karma all around!*

Lastly, time and again I am advised to develop a thick skin in the course of my journey; as a woman, as a lesbian, a blogger and I suppose to a certain degree I have (see how well I tackle ignorance). But I also make an effort to be continuously informed, as it is the latter that helps me grow as a human.
As for the assuming ‘goodwill’ part… we are expecting your thank you message in the mail pretty soon now.

PS – Happy watching T20!!

for comments above post click below

Original article here http://gaysifamily.com/2013/04/26/a-quickie-for-mr-mahesh-murthy/

 

Delhi refuses to Learn – 13-yr-old gangraped by eight men in Delhi, 393 rape cases in first 3 months 2013


IANS  New Delhi, April 20, 2013

 A

 13-year-old girl was allegedly gangraped by eight men, four of whom were known to her, police said on Saturday. The incident comes even as the capital is witnessing outrage over the horrific rape of a five-year-old girl.

Three of the eight men have been arrested.

The victim and her 12-year-old brother were abducted by two men known to her on March 15 from outside her house at Farsh Bazar area in east Delhi and taken to Loni in the city outskirts, where she was gangraped by the eight, a police officer said.

 Four of the eight accused were known to the girl, the officer added.

Police arrested three accused – Deepak, 21, Ranjeet (20) and Sohan Lal (24) – Saturday, following medical examination of the victim April 15.

The victim is undergoing treatment at the Hedgewar Hospital in east Delhi.

According to a police officer, the father approached police after she went missing, but did not file a rape complaint after she returned home.

A search is on to nab the other accused, the officer added.

Meanwhile, the girl’s family alleged that police had refused to lodge their complaint.

On March 24, the girl returned home and the family approached the police, the mother said.

Failing to get any response from police, the family approached the local court April 9 which then ordered police to lodge a rape case.

The five-year-old girl was brutally raped for two days and kept without food and water in a room in which the accused, her neighbour, lived. She was rescued Wednesday when her family heard her screams. The accused has been arrested from Bihar.

Delhi has seen 393 rapes in the first three months of the year.

 

Indian Army –Magic Formula to have beautiful and successful daughters ? #WTFad #AFSPA #Kashmir #Manipur


Dear Indians

Do you want a daughter ? No of course not, why will you want a girl child , she is such a burden and a son will only carry on the family name etc etc… blah blah.

Oh No  !  you dont want to have a  girl child !!!

Well  in shillong specifically and allover india generally, the  Indian army  is giving the incentive, to have a girl child. Wow, this advertisement will go a long way in balancing child sex ratio ?  and it might also give impetus to the ‘ Laadli Campaign, which is in deep shit for now, 42% girls dropped from Laadli scheme over 2 years

army

So above in the advertisement you see—  PRIYANKA  Chopra, Gul Panag, Preity zinta,  Anushka  Sharma , Celina Jaitley , Simmi Garewal,  Amrita singh, Chitrangadha , Sakshi Tanwar, and it says -’If you want to have beautiful and successful daughters  join INDIAN ARMY”,.

Now , Indians this  is your  chance dont let ti go away.. RUSSSSHHH TO INDIAN ARMY,  if you want to have BEAUTIFUL daughters who will become a hit  Bollywood  or television actresses, and will make you PROUD and will  add to the great  HONOR  of your family, ie   if they save themselves from honor killing.!

Also all women in the ad are BEAUTIFUL as per what is  ingrained in our brains. The super-skinny, super-tall, and amazingly gorgueous figure; The Super-Models and Actresses.The  certain typecast images fed on physical appearances and . If you don’t fit into those notions, you feel terrible – that’s why people are unhappy about their bodies. This advertisement further promotes, the fact  that to succeeed you need to have a hour glass figure ?. How do you define beauty ? Who said “big” isn’t beautiful? Who said curves aren’t sexy?
Who told you to change who you are, loosing the weight that you’ve gained so far. For me Tuntun, Manorama  all were beautiful also. beauty has nothing to do with your body but your innerself , your personality as a whole. For me Sheetal Sathe, Soni Sori, Aparna Marandi, Irom Sharmila are all BEAUTIFUL PEOPLE, and SUCCESSFUL as well.

 The Fact that  whether you will  have a daughter or son THE MANS SPERM WILL DECIDE, if  you have a daughter, she has to decide her life and what’s success for her ?

This  sexist  advertisement further strengthens  the stereotypes feminist have been fighting.  Women are human being and not relationships , think about them outisde their roles as  daughters mothers and sisters. Valourising women as  daughters, sisters, , mothers, bhabhi, dadi and Nani.  Today women are screaming at top of their voice-- ” I am not your  Mother, Wife, Sister or daughter . I am a PERSON.  So this ad, adds to all the sexists ads which are defining every woman by her relationship to another person rather than as a person in her own right; and that relationship (by implication if not stated overtly) is usually with a man. The self-sacrificing mother who bravely sends her son to war; the devoted sister who pampers her brother, the obedient daughter who makes her  PARENTS  proud, as stated in the ad . Women are  fed up being boxed into traditional roles. They are angry at being told what to wear, how to behave and lead their lives.  Respect women”, we tell our sons, “for they are all someone’s mother, sister or daughter.” Aha,,,,, yes…..  But the childless woman;  and a  woman whose husband is no more or whose  father has died and has no brother to ‘protect her honour’ — well, she’s fair game, isn’t she?  This is the kind of logic we perpetuate when we glorify a woman by her relationship rather than as a person.

I wonder if all these ‘ SUCCESSFUL DAUGHTERS’  have given their permission to be on the Advertisement and if they agree

and gulpanag tweets says so,

About the join army ‘ad’.Whether in jest or not,I have no problem with it.I owe 100% of what I am to my AF upbringing. Proud of it. @rwac48

— Gul Panag (@GulPanag) April 14, 2013

I wonder,   if all of them are  proud of  The Armed Forces (Special Powers) Act . which is to-date the single most direct instrument violating the democratic rights of the people of the North East and of Jammu and Kashmir. The Act is implemented when an area is declared ‘disturbed’ by either the central or the state government. Since 2 November 2000, she has been on hunger strike to demand that the Indian government repeal the Armed Forces (Special Powers) Act, 1958 (AFSPA), which she blames for violence in Manipur and other parts of northeast India. Having refused food and water for more than 500 weeks, she has been called “the world’s longest hunger striker”.

What is  rationale for  keeping AFSPA ,  thinking that security persons who rape innocent women should enjoy impunity in the name of national security? For whose security was the law enacted, for that of the country or of the criminals in uniform? Whenever some change is suggested in the Act the army seems to oppose it and the civilian government buckles under its pressure. For Eg , when the Jeevan Commission appointed to inquire into the alleged rape and murder of 30-year old Manorama Devi of Imphal in Manipur arrested by the Assam Rifles suggested  AFSPA should be repealed ,the  Government did not even publish the report.

Do you all know of woman called Manorma ?  In 2004, the women of Manipur held a protest after the brutal murder of Thangjam Manorama who was taken into custody from her home by the Assam Rifles under suspicion of having links with rebels. Her bullet ridden body was found a few kilometres away from her home, bearing signs of torture. Twelve Manipuri women came out naked, holding a banner saying ‘Indian Army Rape Us’ to protest against the paramilitary forces of the Assam Rifles demanding justice and taking a stand against the many rapes of other girls. Despite the curfew imposed, the protests by the women continued as they wanted the men responsible to be punished

One of the major rape cases in the history of Kashmir and indeed whole of India is the Kunan Poshpora mass rape incident. A village in northern Kashmir’s Kupwara district, Kunan Poshpora, on February 23, 1991 witnessed incidents of alleged mass rape of 20 women by the Army troops in one night. The incident drew the attention of national and international media. However this was soon forgotten and the womenfolk of the village landed in unending troubles. Women who deserved the respect and honor of the society, were not secure anymore form the cruel face of the armed forces and since that incident, numerous other cases of rape and enforced disappearances have come to fore in the last three decades. Another case which shook the region was the 2009 Shopian rape and murder case which resulted in protests rocking the whole Valley and several families lost their loved ones in the agitation.

Some  more cases of rape and sexual assault against personnel of the Army and central forces in Kashmir:

Case against Harbhajan Singh and Gurtej Singh

May 15, 1994: Rashtriya Rifles men entered the house of a couple and took the husband to Qazigund Hospital. When he returned the next morning, his wife told him she had been gangraped. A case of rape an other charges was filed at Qazigund police station. Responding to an RTI application, the home department said it sought sanction on January 23, 2006, to prosecute the Army men and have not yet got it. In a 2009 affidavit in the high court, the defence ministry said the state was informed that both accused, Nk Harbajan Singh and Rfn Gurtej Singh, had been tried by a summary general court-martial for rape, sentenced to rigorous imprisonment for 10 years and dismissed from service. “A retrial for the same offence will be in contravention to Article 20 (2) of the Constitution,” it argued.

Case Against Major Arora

January 3, 1997: A family comprising a 60-year-old, his two daughters and a grandson were preparing to go to bed at Manzgam, Kokernag, when some soldiers allegedly broke in. They were allegedly led by Major Arora of 5 Rashtriya Rifles. “He slapped me and dragged my younger sister (then 16) into a room and raped her,” the elder daughter told The Indian Express recently. The elder daughter’s husband had joined the Hizbul Mujahideen and the local army unit would often raid her father’s house. The day of the alleged rape, the Army allegedly picked up the father, who remains untraced 15 years on. The younger sister is now married with children, the elder one said, while her own husband surrendered  to the army, divorced her and remarried.

The police registered a case of rape at Anantnag and the government sought the defence ministry’s sanction to prosecute the officer. In an affidavit in the J&K High Court on June 5, 2009, then defence secretary Ajay Tirkey said the ministry received the request in December 2006 and it is “under consideration in army headquarters/Ministry of Defence”. On January 10, 2012, the ministry, responding to an RTI query, said permission was denied on April 21, 2007. “There were a number of inconsistencies in the statements of witnesses… The lady was forced to lodge a false allegation by anti-national elements,” the MoD said.

Case against Major Aman Yadav

December 5, 1999: Army men led by Major Aman Yadav of 28 Rashtriya Rifles, along with a few counter-insurgents, raided a house at Norpora, Kitter Dhaji, in Rafiabad. The officer allegedly raped a housewife, whose husband wasn’t home, while his men allegedly robbed the house. The family later left the village.

On January 4, 2000, based on a complaint by the victim’s husband, Panzala police lodged an FIR, one of the charges being rape. In an affidavit to the high court on June 5, 2009, then defence secretary Tirkey said the ministry received the request for sanction in January 2009 and “the case is under consideration in Army headquarters/Ministry of Defence”. In response to a separate RTI query, the MoD said sanction was denied on September 23, 2010. It has argued the allegations are “baseless and framed with mala fide intentions to put army on the defensive” Intriguingly, the ministry has cited it as a case of torture leading to death. Calling the allegations “mala fide” was effectively an indictment of J&K police, for it was on the basis of the police probe’s outcome that sanction was denied. There was, however, no follow-up government action. In response to an RTI application, police said they closed the case on August 19, 2011, having declared the accused “untraced”.

Case against Captain Ravinder Singh Tewatia

February 14, 2000: Captain Ravinder Singh Tewatia and three special police officials allegedly entered a house at night in Nowgam, Banihal. Captain Tewatia and one of the SPOs allegedly raped a mother and her daughter in separate rooms. A case of rape was filed in the Banihal police station. Two chargesheets were prepared for house trespass, assault, wrongful restraint and rape, and submitted to the Banihal chief judicial magistrate’s court on April 1, 2000.According to information gathered by rights group International People’s Tribunal on Human Rights and Justice through RTI applications, the case was split between a court-martial and criminal courts (in Banihal, Ramban and Jammu). The court-martial found Tewatia guilty of rape, sentenced him to seven years of imprisonment and dismissed him from service. He challenged the findings on October 1, 2000. On December, 31, 2002, the high court set aside the court-martial’s ruling. In 2003, the defence ministry filed a letter patent appeal in the high court, where it is pending. The state government didn’t challenge the high court order.

Rape case against  BSF Personnel

April 18, 2002: Personnel of the BSF’s 58 Battalion allegedly gangraped a 17-year-old in front of her mother, relatives and neighbours, all held hostage at gunpoint in Kullar, Pahalgam. Some 15 or 16 men in a BSF patrol party, passing through their village, had been beating up the girl’s uncle and she had tried to rescue him. A medical examination confirmed rape, while then BSF inspector general (Kashmir Frontiers) G S Gill, too, conceded that BSF personnel had committed rape. The girl identified three men at a parade. The same day, a case of rape was registered at Pahalgam police station. The police say that they submitted a chargesheet before the chief judicial magistrate in Anantnag. There hasn’t been any progress since.

Case against Major Rehman Hussain

November 6, 2004: Troops of 30 RR raided the home of a horsecart driver at Badhra Payeen village in Handwara at night. The man’s younger brother said, “The officer went into my brother’s room and pushed him out.” “He dragged my daughter (then 10) into the kitchen,” the wife of the targeted man this correspondent, adding the officer left and returned after an hour. This time, the woman alleged, she was raped in the kitchen.

The police registered a rape case and the district administration ordered a magisterial inquiry. The Army invoked the AFSPA . The accused officer, Major Rehman Hussain, was tried by a general court martial, which absolved him of rape. He was, however, found “guilty of using criminal force with the intent of outraging the modesty” of the 10-year-old girl and dismissed from service. But he challenged the decision in court and returned to service.

Even the  comments by apex court few days back while hearing PILs filed by families of victims of alleged fake encounters in Manipur, are a stinging rebuke of the lack of political will on revoking laws like the Armed Forces Special Powers Act (AFSPA). In this instance, the government’s response to the damning report of the SC-appointed committee set up to probe six such cases in Manipur was that it agreed that such fake encounters should not take place. But mere “taking note” will not do any more. The government must speedily act to revoke this black law from wherever it is in effect, be it the north-east or Jammu and Kashmir. Blanket immunity for security forces has led to murder, rape and other crimes. And when the legal framework vests such crimes with impunity, it vitiates the basic principles of democracy and the rule of law that are necessary for the citizens of these areas to feel part of the national mainstream.

The  Court  also sharply brought attention to another vital fact: keeping these laws, and thereby maintaining an unnatural state where the armed forces are seen as the primary representatives of government, mutates the whole political, democratic system itself.

Now after  getting a glimpse of AFSPA, what the supreme court of india says of Indian army ?

I wonder  if you  all are still proud of Indian Army

This sexist  advertisement should be immediately removed,

It will be great if  women part of the advertisement ask to do so.

best

Kamayani Bali Mahabal

Not proud of Indian Army

Not a Proud Indian

A Person  , A  Feminist and a  Human Rights Activist

April 15th, 2013

 

Open letter to #FICCI on Narendra Modi hiding the Truth about Women in Gujarat #Vaw #Womenrights


MODI1

THE WHOLE TRUTH ABOUT WOMEN IN GUJARAT

- Ila Pathak
Dear Madams of FICCI,
From reports in media we have understood that our Chief Minister, Mr. Narendra Modi has impressed you all with his hard-hitting eloquence. On reading and hearing report of the speech, we, the women of Gujarat were wonder-struck ! Was he speaking of women in Gujarat? Was he revealing the whole truth? Certainly not. So we thought that we could enlighten you all about the reality in Gujarat.
In Gujarat’s population the number of women has gone down. In 2001 there were 921 women against 1000 men. In 2011, three more were lost per a thousand, 918 were counted in the census. This is the ten year period during which nine other States recorded increase in the number of women, from 45 in Delhi to 4 in Rajastan. Gujarat kept losing.
Mr. Modi was speaking of female foeticide, an old 18th century practice. In Gujarat the sex ratio in the age group of 0 to 6 years in 2001, was 886 girls as against 1000 boys. In 2011 it was 883 girls as against 1000 boys. Difference of only 3 gained over ten years! It was only in late 2011 that the news of the government having closed 101 sonography clinics was heard; thereafter a few were reported closed in 2012. In 2013, so far, no penal action under PCPNDT Act is reported. That is the Governance in Gujarat! Does the Government care?
Latest surveys (2006) concerning married women’s health note that 55.5% women were anaemic in the age group of 15 to 49 years of age. In the same age group 60.8% pregnant women were malnourished and anaemic. In 1998-99, 74.5% of dalit and tribal children in the age group of 6 months to 35 months were reported as malnourished. In 2005-2006 the number of such children increased to 79.8%. 49.2% children have not developed to normal height, 41% do not have the weight normally children of their age group could have. During the last election this issue was taken up and the minister in charge had rushed to find out where the fortified food packets had gone! That is Governance in Gujarat! Maternal mortality rate and Infant mortality rate do not come down; mothers and children keep dying in Gujarat or continue to survive as weaklings.
To refer to women as mothers all the time is pretentious. We have noted how young mothers die of malnourishment. Lack of treatment (because no government dispensary, block or district hospital has a gynecologist appointed, large city hospitals provide such facility) is one more obvious reason.. No wonder that many women deliver babies in the ambulance like buses known as 108 service. Governance of Gujarat’s government does not seem to follow any policy for saving young women’s lives. Even young men’s lives. Very recently, a resident doctor died of Dengue fever in Ahmedabad’s large Civil Hospital and many more are now dying of Swine flu in Gujarat. The deaths seem to argue absence of good governance.
Education for girls was free. In last couple of years the government has stopped encouraging continuation of such schools and colleges. Now girls have to pay hefty fees if they choose to get ‘good’ education. That is the Governance in Gujarat.
Mr. Modi spoke of the Bill for 50% women members in Local-Self Government which, the Governor of Gujarat, Dr. Shrimati Kamalaji, despite being a woman herself did not sign. The Governor of Gujarat did not sign it because the provisions in the Bill were mixed up with another issue, that of compulsory voting. The Bill was returned by the Governor asking the Government to separate the issues, get the Bill for 50% reservation for women passed again and then she would be prepared to sign it. The Governor is found fault with which is emphasised by adding ‘despite being a women herself’. This is Modistyle. The details of why she did not sign it are not spoken of, so the listeners are led to believe that the Governor of Gujarat is insensitive towards women’s rights despite being a woman herself. Half-truth is the hall-mark of Modyism.
Mr Modi had to belittle the Governor of Gujarat because she took steps to appoint the Lokayukta in Gujarat which he did not approve of. So a long drawn battle is being fought in the Supreme Court. If Mr. Modi had only wanted to speak about his contribution for women he could have spoken of village panchayats formed fully by women members. In May, 2012, 422 panchayats were organised through consensus wherein all members were women. Such organising denies democratic election and it is implied that only those who command village level polity can have their say. One of the women attending the State function held to congratulate their becoming important office bearers in their villages, had told a reporter that her husband asked her a few days earlier to be Sarpanch in his place and he asked her to attend the function, so she had come up to Gandhinagar, Gujarat’s capital, Mr. Modi could have proudly spoken of women-headed Panchayats but, unmindful of her status, self-respect or sense of decorum he preferred to take a venomous dig at the woman who holds a high constitutional office in Gujarat. A rabble could greet such comments with claps and laughter, but I believe, that you, Madams of FICCI, did not appreciate such remarks. All said and done Dr. Srimati Kamalaji is an octogenerian who commands such respect that she could be rightfully addressed as ‘Ma’, the mother. But this is how the people are won in Gujarat, by using half-truths and by debunking known persons without caring for their status in public life or without spending a thought on his own personal dignity. As long as the crowds go home laughing he is assured of votes, so why should he care about such silly issues like dignity of the speaker himself. That is how Gujarat is gained. And it is governed to gain accolades for him who got the votes. As long as that is gained, governance in Gujarat does not seem to matter.
Increase in crimes in Gujarat is phenomenal during last decade. Robberies and murders of old people, including women are reported every other day. 235 rapes were registered in 2001, in 2011 the number is 413. Kidnappings have increased from 731 in 2001 to 1329 in 2011. All other crimes appear to have gone down. The police stations do not want to register crimes because they are reprimanded if the number of crimes increases. Gujarat has to be shown as Crime Free State so less registration is better from governance point of view. We are aware of circulars that ask the policemen down the line not to register women’s complaints in the first instance, they take ‘applications’. Reduced crime rate could vouch for good governance in Gujarat. It is followed by possibilities of less punishment / justice and freedom to commit crimes.
Business is in the blood of Gujarat’s people. Many women run their own business, not only in food items but also as designers, boutique owners etc and are doing very well. Many women are employed as retailers in various markets. But ‘Lijjat’ papads are not produced by tribal women. That is misinformation. Business by women has flourished for a long time in Gujarat, despite Mr. Modi.
Yours sincerely,
Ila Pathak

Top Photo
(Dr. Ila Pathak is a founder President of Ahmedabad Women’s Action Group (AWAG). After seeing media reports and speech of Mr. Narendra Modi CM of Gujarat, as he was addressing 29th session of the Federation of Indian Chambers of Commerce and Industry Ladies’ organisation, FICCI, New Delhi. Dr. Pathak had written a letter to Madams of FICCI.)

 

#India- Cop to woman: Who will rape you at your age? #Vaw #WTFnews


, TNN | Mar 23, 2013, 03.47 AM IST

A Dalit woman, who petitioned a senior Uttar Pradesh Police officer seeking registration of her rape complaint, was told that her’s was not an age to be raped.

Caught on camera: UP cop insults rape victim

Caught on camera: UP cop insults rape victim
LUCKNOW: An additional superintendent of police (ASP) in Deoria district refused to entertain the rape complaint of a housewife merely because she was over 35 years of age. To add to the insensitivity, the officer said: “Who would rape such an old woman?”

Coming at a time when Uttar Pradesh chief minister Akhilesh Yadav is struggling to counter mounting pressure from all quarters over the deteriorating crime scene in the state, the incident has touched a new low. DGP A C Sharma expressed regret over the conduct of his subordinate and IG (crime) RK Vishwakarma said an explanation had been sought from the officer within 48 hours. “Action will be initiated for making such unwanted and ridiculous comments,” said Vishwakarma.

On Wednesday night, a housewife was allegedly assaulted and knocked unconscious by a local villager while she was going to the farm fields to relieve herself. When she regained her senses, she found that she had been raped. She reached home and informed her husband about it.

Early next morning, the couple when to the local Bankata police station in Deoria district to register a complaint against a local youth Santosh Singh. Allegations are that the couple returned home after being informed that the senior officers will contact them once the preliminary inquiry into her complaint was completed. “When no one came, we decided to approach the cops at the police station once again because I wanted them to get my wife medically examined to secure any possible evidence of crime. We were shown the door at the police station,” said the victim’s husband.

The couple then approached Deoria ASP Keshav Chandra Goswami at his office. They were made to wait for more than three hours before the officer finally agreed to meet them while he was walking out of his office. The victim’s husband tried to brief the ASP about his complaint when he was interrupted by the office: “How many children does she have?” he questioned her husband. When he said that they had three children, the officer asked him “What is the age of her eldest child?”

“Her eldest child—a daughter—is around 15 years of age,” the victim’s husband said. “Now, who will rape such an old woman? There must have been some other dispute behind the whole story…we will get it inquired,” the ASP said and instead of directing the Bankata police to register a case on the victim’s complaint and initiate action against the accused, got into his official vehicle and left, apparently unaware that the entire conversation had been recorded by somebody standing nearby.

Once the incident was aired by a local news channel, the police top brass in Lucknow took note of it. On the directions of the DGP, the IG (crime) directed the Deoria police to register a rape case while the ASP was asked to explain his conduct.

Punjab- Aspiring model alleges sexual exploitation by singer Nachattar Gill #Vaw


gill

 

Thursday, February, 28 2013 – 14:27

LUDHIANA: Noted Punjabi singer Nachattar Gill and three others have landed in a trouble after an aspiring model alleged sexual exploitation by them. She alleged that they had established physical relations with her on the pretext of sending her abroad and making her a top model.

The girl, a resident of Haibowal appeared before Police Commissioner Ishwar Singh and alleged that he gave her a cold drink laced with sedative at a Chandigarh hotel where they took objectionable pictures of her.She said she was raped by three others also when they visited Singapore.

The victim disclosed that she came in contact with Gill when she was adjudged first runners-up at a beauty pageant at Jalandhar in 2006 where the singer was one of the judges.The duo soon became intimate after they started talking to each other frequently.

The girl used to meet the singer in Ludhiana and Phillaur hotels.She also claimed that the singer had assured to make her a top model in the industry and established physical relations with her on several occasions. She also disclosed that their relation turned sour when she questioned the singer why she was not featured in music albums.

Later, the singer started blackmailing the girl on pretext that he would make the video footage public.Apart from Gill, three city residents also took advantage of her condition. The trio took Rs 20 lakh from her parents so that she could settle abroad.The two city residents also made her MMS when they were in Singapore and established physical relations with her.

She alleged that the third person established physical relations with her on pretext of helping her seek legal action against those who had sexually exploited her.

Meanwhile, Nachattar Gill termed her allegations baseless and a conspiracy against him, adding that he was ready to join investigation on March 5.

 

Global thematic campaign on Gender and Reproductive Justice #Vaw


Gender 'tag cloud'

 

People’s Health Movement

 

8th March, 2013

 

 

 

At the People’s Health Assembly 3 held in Cape Town, South Africa in July 2012, People’s Health Movement committed to build a campaign on gender issues through initiating separate circle on the Global thematic campaign on Genders within the PHM right to health campaign. Through the online correspondence in these last few months, a general view of expanding the gender circle has emerged, especially regarding specific themes of gender, equity, and violence, Sexual and Reproductive Health Rights and Reproductive Justice.

 

Why a Global thematic campaign on Gender

 

We, at PHM believe that Health Rights including Sexual and Reproductive Health Rights must be located within a perspective that recognizes social determinants of health, and universal health entitlements/access to healthcare. The framework should address the oppressive structures of neo-liberal globalization, capitalism, poverty, patriarchy, privatization of essential services, imperialism, militarization, fundamentalisms, heteronormativity, racism, casteism and ableism, which not only exacerbate poor physical, sexual, reproductive and emotional health for women and young girls but also disadvantage them in accessing health-care.

 

We are only too aware of how gender oppression is intricately linked to other systems of oppression and PHM’s agenda should be to make a conscious effort to create space and visibility for some such concerns that can often be observed to be marginalized even within progressive, rights movements. While they assume different forms in different contexts and social realities, issues of ability/disability, sexuality, health in the context of conflict, state sponsored coercive population policies, gender based violence, non-coercive access to contraception and abortion, and especially the rights of sex workers, transgender, HIV positive individuals in relation to all the above are sparsely raised on the public health platforms and health movements across the world.

 

There is a cyclical relation between violence and ill-health; both influence each other, yet gender based violence is rarely addressed as a human rights or public health issue. That violence takes varied forms and that gendered notions make certain peoples particular targets is a question of political violence that a movement like PHM needs to urgently address.

 

Historically, as we know that women’s ability to make choices and exercise autonomy in matters of sexuality and reproduction has been conditioned and constrained by economic, political, religious and cultural patterns, responding to a model of prescriptive ‘normality’ and disallowing any kind of behavior which deviates from this. The relegation of women’s health to maternity and family planning on the one hand and the concerted attack on women’s reproductive and sexual rights on the other are serious violations of women’s autonomy, personhood, dignity and human rights.

 

Throughout the world, society, law and cultural norms have repressed any behaviour that could challenge this prescriptive reproductive role of women. Reproduction itself becomes a site of coercion and social inequality, being regulated by morality, class, caste, race hierarchies and community. It is the same ideas of gender roles, relations and sexual division of labour that result in coercive structures for women, and further marginalize several persons who go against the existing heteronormativity.

 

As an object of policy, sexuality and sexual rights have generally been considered as an ‘unimportant’ and secondary issue. Women’s movements have also only gradually given space to these debates. That sexual rights for all are essential for better physical, mental and emotional health is a perspective that needs a much stronger acknowledgement and activism by both the state and social movements.

 

Within the health care systems, health professionals need to be sensitised in order to address all forms of violence and discrimination on the basis of gender within the private as well as public spheres. Health rights can be enjoyed by all and accessed at all times only if the rights of those who occupy low rungs in the gender hierarchy have secured rights in all spheres.

 

PHM is well-placed to address components of policy advocacy, capacity building, knowledge creation and health systems engagement within this umbrella framework.  The need is for us to foreground this perspectives in our strategies. We can hold capacity building and advocacy initiatives for SRHR, violence There is a need to conceptualize the campaigns/circles in a way that we understand the common systems of oppressions and gender hierarchies and are able to equally visiblize and address concerns of all those who are marginalized, exploited and discriminated against on the basis of their gender identities and sexual behaviour.

 

The thematic Circle will Insert all these concerns within the People’s health movement by- informing the PHM mandate and the campaign for Health For All and vis-à-vis gender. PHM will provide a platform for women across the world to articulate the above concerns as well as to share and learn from each other the creative struggles waged by people, especially by women, against injustice and inequality.

 

 

 

PHM global has already been engaged with many networks such as WGNRR, IWHM, ARROW, SAMA, WISH to name a few. We would like to welcome and invite networks/organisations, coalitions to join and collaborate with us on this initiative. Together we can strategise for a better world that is founded on social justice, non-discrimination and equal opportunity for all people.

 

contact:  <sarojinipr@gmail.com>

 

 

 

International Women’s Day Past and Present- Anuradha Ghandy #mustead #mustshare


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8 March 2001 is the 91st anniversary of the International Women’s Day (IWD), which was first declared in 1910. In that year, Clara Zetkin, inspired by the working class women’s movement in America, proposed to the Second International Conference of the Socialist Working Women that an annual celebration of women’s day be held. The Socialist International meeting in Copenhagen, Denmark, established a Women’s Day, international in character, to honour the movement for women’s right and to assist in achieving universal suffrage for women. The proposal was greeted with unanimous approval by the conference of over 100 women from 17 countries. No fixed date was selected for the observance.

 

As a result of this decision, the first International Women’s Day was held on 19 March 1911 in Austria, Denmark, Germany and Switzerland, where more than one million women and men attended rallies. In addition to the right to vote, they demanded the right to work, to vocational training and an end to discrimination on the job. The date was chosen by Germany women as 19 March, because, on that date in 1848, the Prussian king, faced with an armed uprising, had promised many reforms, including an unfulfilled one of votes for women.

 

In 1913, the date for the IWD was changed to 8 March. This was to commemorate tow important events which occurred on that day. On 8 March 1857, women garment and textile workers in New York City had staged, for the first time, a protest against in-human working conditions, the 12-hour work day and low wages. The marchers were attacked and dispersed by the police. Two years later, again in March, these women formed their first union. Again on 8 March 1908, 15,000 women marched through New York City demanding shorter working hours, better pay, voting rights and an end to child labour. They adopted the slogan‘Bread and Roses’; with bread symbolizing economic security and roses, a better quality of life. In May of that year, the Socialist Party of America designated the last Sunday in February for the observance of the National Women’s Day.

 

The first National Women’s Day was observed across the USA on 28 February 1909. Soon, women in Europe began celebrating Women’s Day on the last Sunday of February. It was in this background that Clara Zetkin put forward the proposal for an International Women’s Day at the 1910 Conference of the Women’s Socialist International. Within a week of the first celebrations in 1911, on 25 March 1911, over 140 working girls were killed in the tragic Triangle Fire in the USA. This event had a far reaching effect on labour legislation in the USA and gave the IWD a further impetus.

 

On the eve of World War I, Russian women observed their first International Women’s Day in 1913. Elsewhere in Europe, on or around 8 March of the following year, women held rallies either to protest against the war or to express solidarity with oppressed women. The most famous International Working Women’s Day was the 8 March 1917 (24 February in the Russian style calendar) strike for ‘bread and peace’ led by the Russian women of St. Petersburg. Both Clara Zetkin and Alexandra Kollontai took part in this event. The IWD strike merges with the riots that had spread throughout the city between 8-12 March. The February Revolution, as it came to be known, forced the Czar to abdicate.

In the Soviet Union, 8 March was declared a national holiday and accompanied by a celebration of ‘the heroic women workers’.Since then, 8 March has grown in significance, and its celebrations throughout the world have marked a growing awareness of women’s rights. The great advances achieved in women’s rights in the Soviet Union, after the socialist revolution, were an inspiration to women throughout the world. The Chinese revolution in 1949 showed how, even in one of the most backward countries of the world, seeped in feudal values and patriarchal thinking, women can be aroused for change. The gigantic strides made by women in socialist China were a living example for women throughout the Third World. Particularly, the Great Proletarian Cultural Revolution, and its consistent attack on feudal Confucian thinking, acted as a great source for the further emancipation of women in China. Comrade Chiang Chiang was its living symbol.

 

The 1960s and early 1970s, which saw a strong democratic upsurge in the capitalist countries and powerful national liberation movements in the Third World, also witnessed a rejuvenation of the women’s liberation movement. The movement had such an enormous impact throughout the world that the imperialists sought to destroy it through co-option and diversion into acceptable channels. This resulted in large, corporate or state-funded NGOs vehemently attacking socialism, and putting for-ward a bourgeois form of feminism. The process of co-option culminated in the United Nations officially recognizing 8 March as the International Women’s Day in 1977. Since then, the most bourgeois and reactionary organizations have also come to ‘celebrate’ 8 March, depriving it of its revolutionary content and great history of struggle, through which it originated. This process was further catalysed with the reversal of socialism, first in the Soviet Union, and, later, in China. The first casualty of these reversals was the denial of some of the rights achieved by women under socialism.

Yet, the International Women’s Day continues to live on amongst the oppressed women of the world. The temporary setback of the communist movement and socialism, and the re-assertion of capitalism/imperialism, has hit women hard. Globalizations, and the crass consumerism associated with it, have witnessed the mass commodification of women, on a scale unheard of before. The cosmetic industry, tourism and bourgeois media have degraded the women’s body as never before, without any respect for their individuality. This, coupled with mass poverty, has led to entire populations turning to prostitution as witnessed in East Europe, East Asia, Nepal, etc. Coupled with this, the rise of religious fundamentalism and various sects throughout the world is pushing another section of women back to a status of the Dark Ages. Squeezed between these two extremes, women, today, more than ever before, feel the need for assertion, for self-respect and equality with their male counterparts. 8 March has, therefore, an even greater significance today.

 

The revisionists and bourgeois liberals seek to dampen the women’s spirit of freedom, displaying mock ‘concern,’ acting as condescending saviors, confining women to their home. They compromise with patriarchal values, feudal traditions and fear women’s emancipation and assertion. They, of course, also ‘celebrate’ women’s day, as a routine, issuing out the regular hypocritical statements.

 

It is the revolutionary forces throughout the world, and, more particularly, the Maoists, who have brought back a living vibrancy to the IWD, making it, once again, a day symbolizing the struggle of women for freedom, self-respect, equality and emancipation from all patriarchal values and exploitative practices. It is this revolutionary spirit that kindles a new hope in the future for the oppressed women of India, and the world.

 

From: Scripting the Change- Selected writings of Anuradha Ghandy- DAANISH BOOKS

 

International Women’s Day- Light a candle for Soni Sori #Vaw #1billionrising


“Huge cheers to friends at Barduari Studios for creating these wonderful online action in which several, who for some reason, could not join offline actions were still able to express their solidarity and resolve to right the wrong.”

sonisori