Indian priest arrested for sexually assaulting girl in US #Vaw


The diocese has placed the priest on administrative leave.

Posted on June 12, 2013, 

Blue Earth:An Indian Catholic priest has been arrested for allegedly sexually assaulting a girl at Saints Peter and Paul Catholic Church in Blue Earth in Minnesota, US.

Father Leo Koppala, who is serving the Winona diocese in the US, is currently lodged in the Faribault County Jail.

The priest’s name still remains on the Marquee at his church in Blue Earth, despite facing second-degree criminal sexual conduct charges.

The diocese has placed the priest on administrative leave, saying that they had not received complaints on his conduct in the past.

The alleged incident happened last week at the home of the girl’s grandmother where he had been invited to dinner.

A criminal complaint filed in Faribault County says after dinner the young girl went downstairs to watch television.

It goes on to accuse the 47-year-old priest, who belongs to Nellore diocese in Andhra Pradesh, of grabbing the girl, kissing her, touching her breasts.

The complaint also alleged that the priest told the 11-year-old girl that when she was done with school, he wanted them to… quote… “be free together.”

If proved guilty, the priest could face up to 25 years in prison.

Source:  http://www.ucanindia.in/

 

 

‘What is seditious about asking the government to use solar energy instead of nuclear power?’


 

G Sundararajan is an environmental activist associated with the People’s Movement Against Nuclear Energy, which protests against the Koondankulam Nuclear Power Plant. A software engineer, Sundararajan has been providing technical and legal assistance to the movement. He talks about why building the nuclear plant there is a bad idea.

G Sundararajan
G Sundararajan, 39, Anti-Nuke Protester

Photo: Sarang Sena

EDITED EXCERPTS FROM AN INTERVIEW

How did you become part of the protest movement?
The Koodankulam struggle has been going on for the past 20 years, but it attained mass support only after the Fukushima disaster because the media focussed on the after-effects. I’m a member of Poovulagin Nanbargal (Friends of Flowers), which became part of the movement’s legal and technical committee in 2008. We were able to bring out a comprehensive technical report on why Koodankulam is not a suitable place for a nuclear reactor. The plant is sitting on a faultline, which is becoming active now due to various geothermal activities. There is no such thing as low or high radioactivity. Even if we go by the figures provided by the Nuclear Power Corporation of India, 60 lakh litres of low radioactive material of about 35 degrees Celsius will be dumped into the sea, when the ambient temperature of the sea is only around 28-29 degree Celsius. The living organisms in the sea will not survive this after five or six years.

The protesters claim that the state government is intimidating them. How are they doing it?
Ajmal Kasab, who was instrumental in holding Mumbai to ransom, has one case of sedition against him. Udayakumar and Pushpnarayan, the leaders of the anti-nuke movement, have 13 sedition cases. Similar cases have been slapped on 8,600 others. The police is toying with the emotions of the people and trying to instigate them. Luckily, the movement is led by a formidable person such as Udayakumar who is ready to die, but die protesting peacefully.

About 1.6 lakh people have been charged under sections such as disturbing communal harmony, singing obscene songs, attempt to murder, looting and arson. Initially, they arrested 54 women, out of whom four are still behind bars. Four juveniles have been booked for sedition and waging war against the country. Their only crime is that they are the children of people who are sitting in protest against the nuclear plant. They have been sitting there for the past 450 days. What is so seditious about people asking the government to produce electricity using wind and solar energy instead of nuclear power?

There are rumours that your movement gets foreign funding.
Let me tell you about how the money comes for the protest movement. Every day, there are people from one village who sit on fast and it is they who don’t go fishing for that particular day. People from the rest of the 29-30 villages go to work. It’s a cycle. Another village fasts the next day. If a fisherman earns about Rs 10,000, the family sets aside Rs 1,000 for the struggle committee.

What is the one idea that has shaped you and which you think ought to shape the world?
Love for the Earth. Earth is not an asset that we have inherited from our forefathers. It is a liability that we need to repay to our future generations with interest. You and I have been left with a decent amount of environment, and it is the duty of our generation to leave this world as a better place for the future generation.

G Vishnu is a Correspondent with Tehelka.
vishnu@tehelka.com

 

Lethal ingredients in the Rio+20 mocktail


United Nations Conference on Environment and D...

United Nations Conference on Environment and Development (Photo credit: United Nations Photo)

    V. SURESH
      N. S. TANVI, The Hindu

 

Commodification, commercialisation and financialisation of nature will produce a greedy, not green, economy

Over 100 world leaders will meet in Rio de Janeiro this week for the U.N. Conference on Sustainable Development, popularly referred to as Rio+20 Global Earth Summit.

It is being held amidst “‘a world running low on drinking water and productive land’ and set against the backdrop of accelerating global warming, climate change, chemical contamination of air, land and water, drinking water depletion, extinction of forest and bio-diversity organisms, extreme weather events, energy insecurity, ocean acidification and environmental degradation.” The current growth process has devastated natural resources and habitats, created environmental refugees and is, today, posing a serious threat to continuation of life on planet earth itself.

The Rio+20 meet is taking place 20 years after the 1992 First Earth Summit, when more than 120 heads of state met against the background of imminent ecological disaster caused by a development paradigm based on unlimited growth and industrial expansion premised on the limitlessness of natural resources.

“Sustainable development” — growth which does not endanger the rights of future generations to access and enjoyment of the same resources — came to be accepted as the test for deciding the path of all growth and development processes. Protecting environmental resources, empowering marginalised communities and a central role for public institutions remained the central pillars of the Rio 1992 approach.

The failing of the “sustainable development” model was that it created a false understanding that “sustainability” was possible without having to counter the logic or model of industrial society with its paradigm of accumulation of capital.

The context for the U.N. Conference on Sustainable Development Rio+20 meet is outlined in the UNEP Document “Towards a Green Economy: Pathways to Sustainable Development and Poverty Eradication.” The document details the “widespread disillusionment with our prevailing economic paradigm, a sense of fatigue emanating from the many concurrent crises and market failures experienced during the very first decade of the new millennium, including especially the financial and economic crisis of 2008.”

Economic value on nature

The Rio+20 document seeks to create an architecture of environmental protection by placing an economic value on nature and natural processes. Nature would be treated as “products” to be traded in “commodities and futures” markets, open for speculation in the “derivatives” markets. Similar to “carbon credit trading,” those who damage nature in one region could continue environmentally damaging processes by growing forests in some other part of the world to earn “natural resource” or “bio-diversity” credit.

What the new “Green Economy” is putting forward is the notion that it is because nature and nature’s resources are not “valued” that people abuse nature. The heart of the new UNEP “green economy” paradigm is a corporate-led, evolved and inclusive vision of the future of the planet. This definitional paradigm is, however, destructive, dangerous and damaging.

The Green Economy proposes that a financial value be placed on “nature” and, what the paper calls “Nature’s Services” like clean air, water, trees, fruits and so on. In simple words, what the Green Economy proponents propose is that organisms like “bees, butterflies and birds” act as nature’s service providers providing “services” like pollination, fertilization, seed germination which today, they say, is done free. If these services are “priced” they can be made available for sale in the “biodiversity” market!

Thus, once ecosystem “services” and biodiversity “goods” are priced and can be sold and purchased like any other commodity, new markets in ecosystems and biodiversity will be created.

Arising from this framework are a number of new speculative, derivative based market instruments — very thoughtfully and evocatively packaged as “ecosystem services” and “biodiversity banking.” Thus forests and rivers become “natural capital” and natural processes such as pollination by bees become “ecosystem services” provided by the corporate entity, “Earth.”

“Benefit transfers,” “biodiversity banks” and speculator trading in financial instruments derived from the artificially assigned value of ecosystems set the context for “forest carbon credit” markets and “biodiversity credit markets.” The outlines of this process is etched by one of the architects of the Green Economy, a former banker of Deutche Bank, Pavan Sukhdev in his report, “The Economic of Ecosystems and Biodiversity.”

Ignoring the crisis factors

The voluminous 600+ pages of the Green Economy document pays pious homilies to the sanctity of the environment and the need for eco-restoration. But not even once does the report acknowledge that today’s crises have been caused by dangerously polluting industries, the extractive mining sector, chemical industries or industrial agriculture.

The fixation with corporate-techno-managerial solutions presented by the UNEP report stands out against the poor respect and recognition given to traditional knowledge systems for governing the commons and customary practices of managing waterways, forests, bio-mass and seas.

Some positive proposals include “sustainable public procurement policies, ecological tax reform, public investments in sustainable infrastructure — including in public transport, renewable energy or retrofitting of existing infrastructure and buildings for improved energy-efficiency.”

The core issue of a true green economy, however, is the fundamental principle that all natural resources belong to the global commons and are too critical for life to be commoditised or financialised, to be determined by the fickle world of markets.

Contrary to the UNEP view that “it is a myth that there is a dilemma between economic progress and environmental sustainability,” the truth is — as a set of concerned world citizens put it — that “a sustainable, commons-based model cannot, in good conscience, further the myth of limitless, extractive development. That would be to promote a false expectation that will lead to the collapse of our societies and planet.”

The corporate centredness of UNEP is exposed by the calculated manner in which it ignores examples of alternate attempts to evolve a more holistic, integrated, equitable, inclusive paradigm. Environmentally ravaged countries in Latin America like Bolivia and Ecuador have come up with exciting new paradigms for development. Bolivia’s “Mother Earth” policy recognises the “right to life and to exist; the right to continue vital cycles and processes free from human alteration; the right to pure water and clean air; the right to balance; the right not to be polluted; and the right to not have cellular structure modified or genetically altered.” It also enshrines the right of nature “to not be affected by mega-infrastructure and development projects that affect the balance of ecosystems and the local inhabitant communities.”

In Ecuador there has been a vigorous movement for a “Universal Declaration of the Rights of Nature.” Noted Ecuadorian economist Alberto Acosta put it eloquently, “Nature has much to say and it is high time we, its children, stopped playing deaf.”

The Second Earth Summit will come and go the way many other summits have gone, with little, if any, difference to Mother Earth’s predicament. The Government of India too, did not deem it necessary to consult its citizens to ask them how, together as a nation, we should face the pressing environmental crises of our times. But considering the pro-corporate dispensation of the UPA-II, it is not surprising at all. For India’s elite, as elsewhere too, have forgotten Mahatma Gandhi’s solemn warning: “Earth provides enough to satisfy every man’s need but not every man’s greed.”

(V. Suresh is National Secretary, PUCL, and N.S. Tanvi is a student at the National Law University, Jodhpur.)