Why civil Liberties activists walked out from Nandan Nilekani’s lecture #mustread #UID


Dear Fellow Citizens,

This is to inform you about why the civil Liberties activists walked out from the Sixth Justice VM Tarkunde Memorial Lecture because Shri Nandan Manohar Nilekani was chosen to deliver it on November 23, 2012.

While delivering his welcome address while introducing the legacy of Justice Tarkunde, the stalwart of civil liberties, Kuldip Nayar, veteran journalist and former ambassador underlined that the democratic space is shrinking and had Justice Tarkunde been alive he would have opposed centralized databases like Union Home Ministry’s National Population Register (NPR) and Centralized Identities Data Register (CIDR) because it is an assault on civil liberties and human rights.

It is noteworthy that Shri Ashok Desai, a Senior Advocate who was on the dais to introduce the Speaker also raised the issue of the fear of an emerging Orwellian situation where a Big Brother watch on everybody drawing from George Orwell‘s book 1984 that taught us that an all-knowing corrupt government is a terrifying situation.

We wish to inform you that as soon as Shri Nilekani started speaking, a significant section of the audience comprising of civil liberties activists walked out in protest from the Multi-purpose Hall of India International Centre, New Delhi. Those who walked out included Vrinda Grover, a well known lawyer, Dr Usha Ramanathan, noted jurist, Kalyani Menon Sen, a reputed feminist writer and researcher, , students of Jawaharlal Nehru University Students, former Presidents of Jawaharlal Nehru University Students Union (JNUSU), Sandeep Singh and Sucheta De, Gopal Krishna, Citizens Forum for Civil Liberties (CFCL) and several others.

The walk out was a protest against Shri Nilekani being invited to deliver the lecture in memory of the stalwart of human rights and civil liberties, Justice Tarkunde. The UID project has been challenged since its inception. The activists who walked out of the lecture have repeatedly tried to engage with Shri Nilekani at various public platforms but he has consistently declined to answer their questions or enter into any discussion with them.

The civil liberties activists circulated a Statement of Concern on UID-Aadhaar which included demands like “The project be halted, a feasibility study be done covering all aspects of this issue, experts be tasked with studying its constitutionality, the law on privacy be urgently worked on (this will affect matters way beyond the UID project), a cost: benefit analysis be done and a public, informed debate be conducted before any such major change be brought in.”  This statement was issued by Justice VR Krishna Iyer, Retired Judge, Supreme Court of India, Prof Romila Thapar, Historian, Late K.G.Kannabiran, Senior Civil Liberties Lawyer, Kavita Srivastava, PUCL Aruna Roy, MKKS, Nikhil Dey, MKKS, Late S.R.Sankaran, Retired Secretary, Government of India, Deep Joshi, Independent Consultant, Prof. Upendra Baxi, Jurist and ex-Vice Chancellor of Universities of Surat and Delhi, Uma Chakravarthi, Historian, Shohini Ghosh, Teacher and Film Maker, Amar Kanwar, Film Maker, Bezwada Wilson, Safai Karamchari Andolan, Trilochan Sastry, Indian Institute of Management, Bangalore, and Association for Democratic Reforms, Prof. Jagdish Chhokar, ex- Indian Institute of Management, Ahemdabad and Association for Democratic Rights, Shabnam Hashmi, ANHAD and Justice A.P. Shah, Retired Chief Justice of High Court of Delhi. But till date these concerns and questions remain unanswered.

The organizers rushed and tried to take back the papers but several members of the audience refused to hand over the papers. As the activists walked out, the organizers termed the peaceful and silent distribution of the Statement of Concern on UID as ‘trouble’. After the program, many members of the audience who came out after hearing the lecture revealed that it was not at all convincing.

Most respectfully, we are submitting ten questions for your consideration:

1.   Why do we need Unique Identification (UID)-Aadhaar Number as a 16th identity proof which in fact is an identifier and not an identity proof. Hasn’t linking of cash transfer with UID made it mandatory contrary to its continued claim that it is voluntary? 

In the beginning, it was said that the UID would be voluntary. Now, it is creeping into becoming mandatory, with the threat that those who don’t have a UID cannot access services of many kinds, including rations and bank accounts. How does NN see the implications of this creep for civil liberties and the rights of the people?

2. Why present and future Indian citizens should be allowed profiled based on biometric data? Are citizens worse than prisoners? The indiscriminate collection of biometrics of prisoners is not allowed as per Identification of Prisoners Act.

3. Why have countries like UK, Australia, the Philippines rejected UID like projects?

Countries such as the UK, Australia, the Philippines have rejected identity projects that closely resemble the UID project because of its civil liberty implications, the prohibitive cost, the untested technology and because it will make the people subservient to the state. What is the reason for thinking that Indian citizens can bear these risks and costs?

4.  How can UIDAI and UID project be deemed legitimate if it has been disapproved as violation of the prerogative of the Parliament by Parliamentary Committee on Finance

The Parliamentary Committee on Finance, in December 2011, roundly disapproved of the proposed Bill and the project. The government has not come up with a revised law, and there is in fact no law that, today, governs the project. Isn’t the protection of the citizen by law important?

5. Who will be held accountable for violation of citizen’s privacy law and data protection?

The UID project poses a threat to the privacy rights of citizens, and Shri Nandan Nilekani has acknowledged that many times over. Yet, the project is steaming ahead without any law on privacy in place, and is believed to be breaching many privacy principles. How is Shri Nandan Nilekani addressing this in his project as project leader?

6. If violation of confidentiality promised in the Census Act is done with impunity, how can census like UID exercise be trusted? 

7. What is the guarantee that whosoever controls Centralized Database of Indians will not become autocrat like Hosni Mubarak who handed over citizens’ database to US Government?

8. Isn’t the entire UID related exercise meant to provide market for biometric and surveillance technology companies and World Bank’s partners like International Business Machines (IBM), Gemalto, Intel, Safran Group, Microsoft, and Pfizer, France and South Korea?

There is an extraordinary dependence on corporations, many of them companies with close links with foreign intelligence agencies. How are the implications of this factor being dealt with?

9. Isn’t linking of UID with voter id, land titles, National Intelligence Grid, National Population Register (NPR), National Counter Terrorism Centre (NCTC) etc an assault to rights of citizens? 

The ubiquity that the UIDAI is trying to get for the UID — where it will be linked with the National Population Register, and service such set ups as the CCTNS, the NCTC, the NATGRID– where are the protections for the citizen from an invasive state?

10. Who will guarantee that the centralized database of UID, NPR will not be used for holocaust, genocide, communal and ethnic riots, targeting of minorities and political dissidents?          

Why is technology treated as if it has no politics, or no civil liberties implications, when we know that it most certainly does?

As a background to the goings on around UID related developments, we wish to draw your attention towards what Parliamentary Standing Committee (PSC) on Finance said about the Unique Identification (UID)-Aadhaar number project of Shri Nandan Manohar Nilekani, Chairman, Unique Identification Authority of India (UIDAI) who is helping create a Database and a Surveillance State based on illegal and illegitimate collection of biometric data despite explicit legislative disapproval.

In its report to the Parliament, the Parliamentary Standing Committee (PSC) on Finance has taken on board studies done in the UK on the identity scheme that was begun and later withdrawn in May 2010 when the proponents of ID project were defeated in the elections. The Committee took note of the problems like “(a) huge cost involved and possible cost overruns; (b) too complex; (c) untested, unreliable and unsafe technology; (d) possibility of risk to the safety and security of citizens; and (e) requirement of high standard security measures, which would result in escalating the estimated operational costs” in undertaking such projects.

We submit that the Parliamentary Committee has noted that the Central Government has “admitted that (a) no committee has been constituted to study the financial implications of the UID scheme; and (b) comparative costs of the aadhaar number and various existing ID documents are also not available.” In view of such glaring omissions, the Parliamentary Committee denounced the UID/aadhaar project as `unethical and violative of Parliament’s prerogatives’ and as akin to an ordinance when the Parliament is in session.

It may noted that Supreme Court of Republic of the Philippines July 23, 1998 rejected the National ID program initiated by President Fidel V. Ramos on December 12, 1996 through “Adoption of a National Computerized Identification Reference System” in its 60 page judgment on two important constitutional grounds, viz: one, it is a usurpation of the power of Congress to legislate, and two, it impermissibly intrudes on our citizenry’s protected zone of privacy. In India, High Courts of Madras, Mumbai and now the Supreme Court are seized with the matter.

We submit that among many questions that have emerged, one is: Has Shri Nilekani, in rank of the Cabinet Minister taken the oath on Constitution of India to abide by its provisions?

It must be remembered that even Mahatma Gandhi opposed a law similar to UID as a Black Act in South Africa from 1906 to 1914 saying,”…I have never known legislation of this nature being directed against free men in any part of the world. I know that indentured Indians in Natal are subject to a drastic system of passes, but these poor fellows can hardly be classed as free men” and “…giving of finger prints, required by the Ordinance, was quite a novelty in South Africa. With a view to seeing some literature on the subject, I read a volume on finger impressions by Mr. Henry, a police officer, from which I gathered that finger prints were required by law only from criminals.”

In August 1906 the Asiatic Law Amendment Ordinance became law in the Transvaal. Any Indian who did not register by a certain date would no longer be allowed to stay in the Transvaal. This law stated that every Indian man, woman or child older than 8 years must register with a government official called the registrar of Asiatics. This registrar was to also take the fingerprints of the people he registered and issue them with registration certificates, which they had to show to any policeman who asked to see them. Notably, UID scheme too is based on biometric data like finger prints and iris scan.

It is noteworthy that PUCL had already disassociated itself from the Sixth Justice VM Tarkunde Memorial Lecture program because of wrong choice of speaker. In a letter dated November 21, 2012 to the human rights community, V Suresh, National General Secretary (Elect), People’s Union for Civil liberties (PUCL) said, “We had issued a statement where we made explicit that our opposition to UDIAI has not changed nor our continuing to oppose the UID project. We had also spoken to and followed by writing to the organisers informing our stand on UIDAI, that selection of a person like Mr. Nilekani is  contradictory to the very ideals that Justice Tarkunde’s  work and persona reflected, and therefore the demand for calling off the lecture as also that we did not want to be associated with the event.”

In view of the massive opposition to the proposed databases as the structural basis being laid out for future authoritarianism through despotic projects like UID, NPR, National Intelligence Grid (NATGRID), Human DNA Profiling, National Counter Terrorism Centre (NCTC), Land Titling Bill, 2011 and Public Information Infrastructure and Innovations, we invite the urgent intervention of the fellow citizens to boycott and oppose such illegitimate advances of the State at the behest of the ungovernable and unregulated foreign biometric and surveillance technology companies.

We submit that the collection of biometric data supports the ideology of biological determinism with its implicit and explicit faith in the biometric technologies. There are dangers of trusting such technological advances for determining social policies.

On behalf of the groups working on civil liberties we request you to consider the merit of the opposition to biometric identification exercises and the assault on civil liberties and examine the ramifications of the unfolding automatic identification regime being facilitated by Shri Nilekani, and others in the face of corporate media unquestionably promoting identification and surveillance technology companies.

We submit that rewriting and engineering the electoral ecosystem with the unconstitutional and illegal use of biometric technology in a context where electoral finance has become source of corruption and black money in the country. This would lead to linking of UID, Election ID and Electronic Voting Machines (EVMs) which is not as innocent and as politically neutral as it has been made out to be. It is noteworthy that all EVMs have a UID as well.

We submit that the Parliamentary Committee on Finance on National Identification Authority of India Bill, 2010 (UID Bill) has already rejected the idea of biometric data based identification scheme for mankind’s biggest database ever and the UID Bill.

In the face of such attack on citizen’s sovereignty despite explicit legislative disapproval, support of informed citizens is urgently needed to safeguard civil liberties and human rights of present and future generations.

We will be happy to share relevant documents and information in this regard.

civil liberties activists

SAY NO TO UID CAMPAIGN

23 comments on “Why civil Liberties activists walked out from Nandan Nilekani’s lecture #mustread #UID

  1. Pingback: Opposition criticizes UPA’s plan to use Aadhaar for cash transfers « kracktivist

  2. Pingback: Why civil Liberties activists walked out from Nandan Nilekani’s lecture #mustread #UID « cognitionaman

  3. How can fingerprints and iris reveal whether a person is Hindu/Christian, Vegetarian/Non-Vegetarian, White/Black? How is Aadhaar a project in profiling the population?

    Of what I understand, enabling cash transfers to bank accounts using Aadhaar as an authenticating application is going to ensure that the actual beneficiary gets the money, and not some ghost/fraudulent being who claims to be the said beneficiary and has forged documents proving his/her claim.
    Voluntary or not – let the end-user decide.

    Let’s not get carried away by linking Aadhaar to holocaust and genocide.
    In a country where identities are constantly being misused, Aadhaar may turn out to be a boon for those do not have a single identity document (far from 15).

  4. If people have a bank account the cash transfer can be made into that account as is the case for NREGS etc now. How will UID help? Problem is many beneficiaries of govt schemes are cheated because (a) the people in authority want to cheat them and (b) because the beneficiaries dont understand the mechanics of even bank accounts leave alone UID. There is no getting around human cupidity which is rife and rampant at every level of our system and it has an ignorant and unempowered populace to feed on.

  5. There are always two side of the coin.. it may help in reducing money laundering but privacy issues are of serious concern. I remember spending money for PAN, then for MAPIN that was for mutual funds, then Directors ID as director of a company etc…so somebody is sure making money out of the all these cards….

  6. Clarification please
    Dear friends,
    I have been forwarded a news item “Why civil liberties activists walked out from Nandan Nilekani ‘s lecture” in which it is stated that those who walked out included “N.D.Pancholi, President, People’s Union For civil liberties (PUCL) Delhi” amongst others. It is entirely incorrect. I did not walk out in protest from the multipurpose hall where the lecture was being held. I had come out from the hall when I heard some noises outside and had some discussion with the protestors. I am one of the members of the Tarkunde Memorial Foundation. It is also not correct, as stated in the report, that “organisers rushed and tried to take back the papers”. It is also incorrect that the organisers termed the silent and peacerful distribution of the Statement as “trouble”. If some participants in the audience felt disturbed while the said activists were distributing statement, and made some remarks, organisers have nothing to do with it. Please make necessary corrections in your report and publish my clarification..
    Thanking you,
    N.D.Pancholi

    • Dear N D Panchooli

      I have made the changes in newsitem. I am also forrwading the mail by Usha ramanathan on the issue who was there, with you and at the lecture

      It is indeed true that Mr Pancholi did not walk out. He came out with the organisers who also anxiously came out of the hall because of the walk out.

      As for the rest, it is indeed true that the orgainsers did take back the papers that had been quietly passed around. May be Mr Pancholi did not see it happening, but others amongst us did, and Mr Riain Karanjawala, who is among the organisers, did not deny it when he was confronted, by Vrinda Grover, with this illiberal act. It is also true that it was a member of the organisers’ team that termed what had happened as `trouble’. This too was hotly contested on the steps of the multipurpose hall where the meeeting was being held. And, as Vrinda pointed out, if what had happened could be termed trouble — viz., handing out papers that would set out the dangers of a project that was being promoted on the platform that had been provided to the one marketing the project; and the walk out that was intended to indicate that this is not a compliant citizenry which has no civil liberties consciousness –the that was what Justice Tarkunde had been doing all his life!

      May be Mr Pancholi objects to the young props of the organisers who acted as if we posed a threat to the meeting as being thought of as part of the `organisers’. There is, however, no question that they were acting on behalf of the organisers. There is also no question that Mr Riain Karanjawala came out to take over from his young team. Mr Pancholi was there. Mr Pancholi may also recall that he said to us to give him the papers that we said was being confiscated in the room, and that he would ensure that they were distributed; and Mr Karanjawala silenced him with unwonted vigour. It is also a fact that Mr Karanjawala made disgruntled murmurs that he had never wanted PUCL as part of the Tarkunde lecture but that Justcie Sachar had prevailed on him, and, his tone made unmistakable, he, Mr Karanjawala regretted the error.

      Mr Pancholi was part of the meeting that decided to invite Mr Nandan Nilekani. We know that Mr Pancholi is a member of the PUCL, and that he has been opposed to the UID project. However, it seems he may not have been fully cognisant of Mr Nilekani’s connection with the UID project. So, he ended up being a part of the inviting team. That he walked out of the hall of course does not mean that he was part of our walk out. He was walking out to see what was happening; and something certainly was, outside the hall, on the steps. And that included words exchanged about `trouble’, about PUCL, about taking back papers that had been circulated, about free expression, and about Justice Tarkunde not belonging to any particular set of people, not his family, not PUCL, but the wider community of people who have held him in high esteem through these years of his work and beyond.

      usha

      • Reply of N.D.Pancholi to comments made by Usha: (Why Civil Liberties Activists….)
        This is with reference to the comments made by Usha on my clarification which I sent in reply to a news item “Why civil liberties activists walked out from Nandan Nilekani’s lecture” published on a website ‘Kractivist’.
        When I said to Vrinda to hand me over the pamphlets so that I could ensure that the same were properly distributed, she replied that she had no pamphlets as the same were distributed and were in turn snatched away from the participants by some youngmen. I told her that the civil liberties activists should have informed the organisers or me beforehand of their intentions of distributing the pamphlets. Had they disclosed such intention, some way could have been found out without disturbing the lecture. It is her misconception to say that Mr. Karanjwala silenced me.
        Earlier Shri Sandeep Singh (of Citizens Forum For Civil Liberties) had come alongwith some activists at the auditorium almost one hour before the start of the lecture and on my enquiry he had assured me that to his knowledge there was no plan of making any protest or disturbing the lecture.
        During the midst of the lecture when the audience is attentive to the speaker, if some activists, suddenly and without informing the organizers, start distributing the pamphlets, the same certainly cannot be called peaceful and silent distribution. It disturbs the speaker as well as the listeners. I stick to my statement made in my clarification that organizers of the lecture are not involved as alleged for taking back the said pamphlets or making any remark ‘trouble’ as alleged.
        I am doubtful of UID project but I am not averse to listening opposite point of view. Listening other point s of views helps me in making my perceptions clearer, and enables me to correct myself if I am in error.
        The moment Tarkunde Memorial Foundation announced the lecture, the demands were being made from a section of the civil liberties activists that lecture should be ‘called off’. This demand was continued to be made even after PUCL declared its non-association with the event. Statements made by Usha and PUCL also emphasized this demand. I am at a loss to understand as to how civil liberties activists can ask any other organization to call off the lecture simply because they do not agree with the views of the speaker! Is there any place in the ‘civil liberties consciousness’ for tolerance and to listen to opposite point of view peacefully?
        N.D.PANCHOLI
        Reply of N.D.Pancholi to comments made by Usha:
        This is with reference to the comments made by Usha on my clarification which I sent in reply to a news item “Why civil liberties activists walked out from Nandan Nilekani’s lecture” published on a website ‘Kractivist’.
        When I said to Vrinda to hand me over the pamphlets so that I could ensure that the same were properly distributed, she replied that she had no pamphlets as the same were distributed and were in turn snatched away from the participants by some youngmen. I told her that the civil liberties activists should have informed the organisers or me beforehand of their intentions of distributing the pamphlets. Had they disclosed such intention, some way could have been found out without disturbing the lecture. It is her misconception to say that Mr. Karanjwala silenced me.
        Earlier Shri Sandeep Singh (of Citizens Forum For Civil Liberties) had come alongwith some activists at the auditorium almost one hour before the start of the lecture and on my enquiry he had assured me that to his knowledge there was no plan of making any protest or disturbing the lecture.
        During the midst of the lecture when the audience is attentive to the speaker, if some activists, suddenly and without informing the organizers, start distributing the pamphlets, the same certainly cannot be called peaceful and silent distribution. It disturbs the speaker as well as the listeners. I stick to my statement made in my clarification that organizers of the lecture are not involved as alleged for taking back the said pamphlets or making any remark ‘trouble’ as alleged.
        I am doubtful of UID project but I am not averse to listening opposite point of view. Listening other point s of views helps me in making my perceptions clearer, and enables me to correct myself if I am in error.
        The moment Tarkunde Memorial Foundation announced the lecture, the demands were being made from a section of the civil liberties activists that lecture should be ‘called off’. This demand was continued to be made even after PUCL declared its non-association with the event. Statements made by Usha and PUCL also emphasized this demand. I am at a loss to understand as to how civil liberties activists can ask any other organization to call off the lecture simply because they do not agree with the views of the speaker! Is there any place in the ‘civil liberties consciousness’ for tolerance and to listen to opposite point of view peacefully?
        N.D.PANCHOLI

      • Please publish following of my comments on Usha’s to my clarification:Reply of N.D.Pancholi to comments made by Usha:

        This is with reference to the comments made by Usha on my clarification  which I sent in reply to a news item “Why civil liberties  activists walked out  from Nandan Nilekani’s lecture”  published on  a website ‘Kractivist’.

            When I said to Vrinda  to hand me over the pamphlets so that I could ensure that the same were properly distributed,  she replied  that she had no pamphlets as  the same were distributed and  were  in turn snatched  away  from the participants by some youngmen.   I told her that the civil liberties activists should have informed the organisers or me  beforehand of their intentions of distributing the pamphlets.   Had they disclosed  such intention, some way could have been found out without disturbing the lecture.   It is her misconception  to say that Mr. Karanjwala silenced me.     

        Earlier Shri Sandeep Singh (of Citizens Forum For Civil Liberties)  had come alongwith some  activists at the auditorium almost one hour before the start of the lecture and on my enquiry he had assured me that to his knowledge  there was no plan of making any protest or  disturbing the lecture.  

        During  the midst of the lecture when the audience is attentive to the speaker,  if some activists, suddenly  and without informing the organizers,  start distributing the pamphlets, the same certainly cannot be called peaceful and silent distribution.  It disturbs the speaker as well as the listeners.  I stick to my statement   made in my clarification that  organizers  of the lecture are not involved  as alleged for taking back the said pamphlets or  making any remark ‘trouble’  as alleged.

        I  am doubtful of  UID project but I am not averse to listening  opposite point of view.  Listening  other point s of views  helps me in making my perceptions clearer, and enables me to correct myself if I am in error.

                The moment Tarkunde Memorial Foundation announced the lecture, the demands were  being made from a section of the  civil liberties activists that lecture should be ‘called off’. This demand was continued to be made even after PUCL declared its non-association with the event.  Statements made by Usha and PUCL also  emphasized   this demand. I  am at a loss to understand as to  how civil liberties activists can ask any other organization to  call off the  lecture  simply because  they do not agree with the views of the speaker!   Is there any place in the ‘civil liberties consciousness’  for  tolerance  and to listen to  opposite point of  view peacefully?                                       

                                                                                                    N.D.PANCHOLI     

                        

                

         

  7. N.D. Pancholi sent this communication to me:
    “I did not walk out in protest from the multipurpose hall where the lecture was being held. I had come out from the hall when I heard some noises outside and then had some discussion with the protestors. I am one of the members of the Tarkunde Memorial Foundation.”

    • I have made the changes in newsitem. I am also forrwading the mail by Usha ramanathan on the issue who was there, with you and at the lecture

      It is indeed true that Mr Pancholi did not walk out. He came out with the organisers who also anxiously came out of the hall because of the walk out.

      As for the rest, it is indeed true that the orgainsers did take back the papers that had been quietly passed around. May be Mr Pancholi did not see it happening, but others amongst us did, and Mr Riain Karanjawala, who is among the organisers, did not deny it when he was confronted, by Vrinda Grover, with this illiberal act. It is also true that it was a member of the organisers’ team that termed what had happened as `trouble’. This too was hotly contested on the steps of the multipurpose hall where the meeeting was being held. And, as Vrinda pointed out, if what had happened could be termed trouble — viz., handing out papers that would set out the dangers of a project that was being promoted on the platform that had been provided to the one marketing the project; and the walk out that was intended to indicate that this is not a compliant citizenry which has no civil liberties consciousness –the that was what Justice Tarkunde had been doing all his life!

      May be Mr Pancholi objects to the young props of the organisers who acted as if we posed a threat to the meeting as being thought of as part of the `organisers’. There is, however, no question that they were acting on behalf of the organisers. There is also no question that Mr Riain Karanjawala came out to take over from his young team. Mr Pancholi was there. Mr Pancholi may also recall that he said to us to give him the papers that we said was being confiscated in the room, and that he would ensure that they were distributed; and Mr Karanjawala silenced him with unwonted vigour. It is also a fact that Mr Karanjawala made disgruntled murmurs that he had never wanted PUCL as part of the Tarkunde lecture but that Justcie Sachar had prevailed on him, and, his tone made unmistakable, he, Mr Karanjawala regretted the error.

      Mr Pancholi was part of the meeting that decided to invite Mr Nandan Nilekani. We know that Mr Pancholi is a member of the PUCL, and that he has been opposed to the UID project. However, it seems he may not have been fully cognisant of Mr Nilekani’s connection with the UID project. So, he ended up being a part of the inviting team. That he walked out of the hall of course does not mean that he was part of our walk out. He was walking out to see what was happening; and something certainly was, outside the hall, on the steps. And that included words exchanged about `trouble’, about PUCL, about taking back papers that had been circulated, about free expression, and about Justice Tarkunde not belonging to any particular set of people, not his family, not PUCL, but the wider community of people who have held him in high esteem through these years of his work and beyond.

      usha

  8. Why are people so much against this UID. This definitely gives a sense that these are the people who benefits/enjoys fake identities and benefits. Else why would they consider it as infringement of privacy?
    The government is providing you a consistent verifiable identity which unlike all other id cards you have, this cannot be faked with the current available technology. People should be happy that once this is fully rolled out, it ensures the benefits entitled to you can be benefitted only by you. As of now I do not know where all my id had been misused. Once uid is fully functional, it will put a stop to such misuse.
    Point 2: How different is this from the IT/PAN database, Passport etc. Has anyone lost any privacy because of these centralised ddatabases? Yes, a few has lost it, but they are the ones who misused the banking/credit/IncomeTax systems.
    Similarly, even the people who are spreading privacy concerns in UID are the ones who misuse the privacy to create fake identities and gets the benefits which they are not entitled to.

  9. Pingback: Of Aadhaar/UID , cash transfers and red tape « kracktivist

  10. Under what law is government collecting biometric data like fingerprints, iris scan, voice print and DNA profile of Indians to brand and tatoo them with 12 digit number? It is akin to branding of Roman slaves, prisoners and victims of the holocaust.

  11. Pingback: Aadhaar-NPR duplication: A pain, and expensive too « kracktivist

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  17. I live in Chandigarh and the government here has made UID mandatory for receiving services like vehicle registration and drivers license. I recently filed a RTI at the Registering and Licensing office and received a reply from them about their plans to make it mandatory. The reply is posted in the link below. I have filed a fresh RTI asking them certain other questions. Please advise how we can ensure that UID does not become the only document that will allow access to services. I do not intend to ever give any biometric data because I think it breaches my rights and this data is personal.

    http://www.scribd.com/doc/121148402/Right-to-Information-Document-concerning-UID-implementation-in-Chandigarh-India

  18. Pingback: Why you should question #UID #AAdhaar ? and get answers #Saynotouid « kracktivist

  19. Pingback: Press Release- Questionable and illegal UIDAI completes four years #UID #Aadhaar #mustshare « kracktivist

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